M. J. Melalatoa
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摘要

艺术为思想和情感提供了一个话语空间,这是社会文化结构的一部分。如此定义,假设印度尼西亚没有为构成其多元社会的2亿人提供话语空间,如果传统艺术仅为该传统的承载者提供空间。有很多人说“印尼”艺术已经出现了,并提供了各种艺术形式的例子。此外,还有一种观念认为,传统艺术通常是静态的、低劣的、不适合的,无法满足“现代”印尼人的需求,尤其是进入21世纪的印尼人。事实上,传统艺术作为一个有意义的话语空间,在不断地发生着转移和变化,或者消失。在坚持上述假设的同时,本文寻求对构成印度尼西亚多元社会的少数民族中存在的传统艺术的理解。问题是印尼人是否认为自己是各种传统艺术形式的继承人,或者这些艺术是否可以作为印尼社会融合的工具。
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Kesenian Indonesia
Art presents a discursive space for thought and affect that is part of the cultural configuration of a society. Thus defined, an assumption is made that Indonesia possesses no discursive space for the 200 million people that make up its pluralistic society, if traditional art presents space only for the bearers of that tradition. There are many who say that 'Indonesian' art has already emerged, and provide examples from various art forms. Furthermore, there is the notion that traditional art is generally static, inferior, unbefitting and unable to fulfill the needs of 'modern' Indonesians-especially going into the 21st century. In fact, traditional art continues to undergo shifts and changes, or to disappear as a discursive space with any significance. While holding to the assumption mentioned above, this article seeks an understanding of traditional art extant in the ethnic groups that comprise Indonesia's pluralistic society. The question is whether the Indonesian people see themselves as heirs to the various traditional art forms, or whether such art can serve as a vehicle for social integration in Indonesia.
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