This article explored the phenomenon of abortion within which a health issue is embedded, both in modern medicine and traditional medicine which is very close to the culture of the local community. It described efforts of abortion treatment that act as a bridge between the roles of modern medicine and traditional medicine in the Yogyakarta region. Apart from the stigma of local community regarding abortion by women with unwanted pregnancy, this article aimed to eliminate inappropriate conceptions and practices that stem from misinterpretations of developments in science, technology, and media. Abortion at least represents a narrative and context in the medical studies, as well as opens up space for discussing the concept of women’s body health. The phenomenon of handling abortion in Yogyakarta with the ‘home abortion’ system through advertisements for ‘late menstruation’ or ‘late months’ has become part of the issue of women’s reproductive health. This step of self-abortion finally emerged with its optimism as a form of harmonization between modern medicine and traditional medicine in a broader context.
{"title":"The Dynamics of Abortion Treatment as an Effort of Harmonization between the Modern and the Traditional Medical System","authors":"H. Salwa","doi":"10.7454/ai.v41i2.12991","DOIUrl":"https://doi.org/10.7454/ai.v41i2.12991","url":null,"abstract":"This article explored the phenomenon of abortion within which a health issue is embedded, both in modern medicine and traditional medicine which is very close to the culture of the local community. It described efforts of abortion treatment that act as a bridge between the roles of modern medicine and traditional medicine in the Yogyakarta region. Apart from the stigma of local community regarding abortion by women with unwanted pregnancy, this article aimed to eliminate inappropriate conceptions and practices that stem from misinterpretations of developments in science, technology, and media. Abortion at least represents a narrative and context in the medical studies, as well as opens up space for discussing the concept of women’s body health. The phenomenon of handling abortion in Yogyakarta with the ‘home abortion’ system through advertisements for ‘late menstruation’ or ‘late months’ has become part of the issue of women’s reproductive health. This step of self-abortion finally emerged with its optimism as a form of harmonization between modern medicine and traditional medicine in a broader context.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84429360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explored the phenomenon of abortion within which a health issue is embedded, both in modern medicine and traditional medicine which is very close to the culture of the local community. It described efforts of abortion treatment that act as a bridge between the roles of modern medicine and traditional medicine in the Yogyakarta region. Apart from the stigma of local community regarding abortion by women with unwanted pregnancy, this article aimed to eliminate inappropriate conceptions and practices that stem from misinterpretations of developments in science, technology, and media. Abortion at least represents a narrative and context in the medical studies, as well as opens up space for discussing the concept of women’s body health. The phenomenon of handling abortion in Yogyakarta with the ‘home abortion’ system through advertisements for ‘late menstruation’ or ‘late months’ has become part of the issue of women’s reproductive health. This step of self-abortion finally emerged with its optimism as a form of harmonization between modern medicine and traditional medicine in a broader context.
{"title":"Sando Pea: Between Tradition and Health Challenge among Kaluppini Indigenous People","authors":"Nurbaya Nurbaya, Wahyu Chandra","doi":"10.7454/ai.v41i2.12988","DOIUrl":"https://doi.org/10.7454/ai.v41i2.12988","url":null,"abstract":"This article explored the phenomenon of abortion within which a health issue is embedded, both in modern medicine and traditional medicine which is very close to the culture of the local community. It described efforts of abortion treatment that act as a bridge between the roles of modern medicine and traditional medicine in the Yogyakarta region. Apart from the stigma of local community regarding abortion by women with unwanted pregnancy, this article aimed to eliminate inappropriate conceptions and practices that stem from misinterpretations of developments in science, technology, and media. Abortion at least represents a narrative and context in the medical studies, as well as opens up space for discussing the concept of women’s body health. The phenomenon of handling abortion in Yogyakarta with the ‘home abortion’ system through advertisements for ‘late menstruation’ or ‘late months’ has become part of the issue of women’s reproductive health. This step of self-abortion finally emerged with its optimism as a form of harmonization between modern medicine and traditional medicine in a broader context.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74150233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artikel ini bertujuan untuk mendeskripsikan pengetahuan tradisional tentang kesehatan dan pemenuhan hak kesehatan reproduksi perempuan Bawean di tengah-tengah perkembangan sistem layanan kesehatan modern. Mereka lebih banyak menerapkan pengetahuan dan praktik tradisional dalam memenuhi kesehatan dan hak kesehatan reproduksi mereka lewat sistem medis naturalistik, mulai dari haid hingga proses kehamilan dan kelahiran. Dukun bayi yang dikenal dengan sebutan Balian masih menjadi pilihan untuk persalinan, meskipun fasilitas layanan kesehatan di Pulau Bawean relatif lengkap dan modern. Kuatnya nilai-nilai patriarki terlihat dari cara pandang dan pola tindakan yang menempatkan tubuh dan kesehatan perempuan dalam diskursus tubuh, khususnya tubuh medis, yang cenderung abai terhadap aspek psikokultural dalam pemenuhan hak-hak kesehatan reproduksi perempuan.
{"title":"Pengetahuan Tradisional tentang Kesehatan dan Pemenuhan Hak Kesehatan Reproduksi Perempuan Bawean","authors":"Pinky Saptandari","doi":"10.7454/AI.V41I2.12990","DOIUrl":"https://doi.org/10.7454/AI.V41I2.12990","url":null,"abstract":"Artikel ini bertujuan untuk mendeskripsikan pengetahuan tradisional tentang kesehatan dan pemenuhan hak kesehatan reproduksi perempuan Bawean di tengah-tengah perkembangan sistem layanan kesehatan modern. Mereka lebih banyak menerapkan pengetahuan dan praktik tradisional dalam memenuhi kesehatan dan hak kesehatan reproduksi mereka lewat sistem medis naturalistik, mulai dari haid hingga proses kehamilan dan kelahiran. Dukun bayi yang dikenal dengan sebutan Balian masih menjadi pilihan untuk persalinan, meskipun fasilitas layanan kesehatan di Pulau Bawean relatif lengkap dan modern. Kuatnya nilai-nilai patriarki terlihat dari cara pandang dan pola tindakan yang menempatkan tubuh dan kesehatan perempuan dalam diskursus tubuh, khususnya tubuh medis, yang cenderung abai terhadap aspek psikokultural dalam pemenuhan hak-hak kesehatan reproduksi perempuan.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75127508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper argues that in post-Suharto's Indonesia, Papua remains under Carl Schmitt's state of exception in which law is suspended to allow executive power of the state to reign with little restrictions. The structure of domination has become much more complex as it no longer consists of dichotomy of the state authority and Papuan resistance movements. Rather, it colludes with the power of market, the monopoly of the powerful over natural resources as well as penetration of Wahhabism that undermines the existing cultural and social cohesion of the Papuans. The domination of the executive power of the state remains pervasive in the form of re-militarisation of Papua. The power of the market has placed Papua and Papuans under control of the economy elite who rules the game especially when it comes to land acquisition and extraction of natural resources. The politico-economy structure of domination has been exacerbated with the new phenomenon of Wahhabism that has undermined the cultural and social cohesion of the indigenous and non-indigenous Papuans. All these elements only affirm that the state of exception rules Papua as a frontier.
文章认为，在后苏哈托时代的印尼，巴布亚仍处于卡尔·施密特(Carl Schmitt)的“例外状态”(state of exception)中，法律被暂停，允许国家行政权力几乎不受限制地统治。统治结构已变得复杂得多，因为它不再由国家当局和巴布亚抵抗运动的二分法组成。相反，它与市场力量、对自然资源的权力垄断以及瓦哈比主义的渗透相勾结，后者破坏了巴布亚人现有的文化和社会凝聚力。以巴布亚重新军事化的形式，国家行政权力的支配仍然普遍存在。市场的力量使巴布亚和巴布亚人处于经济精英的控制之下，他们统治着游戏，特别是在土地征用和自然资源开采方面。瓦哈比主义的新现象破坏了土著和非土著巴布亚人的文化和社会凝聚力，从而加剧了统治的政治经济结构。所有这些因素只是确认例外状态统治巴布亚作为一个边界。
{"title":"Papua Under The State of Exception","authors":"Budi J. Hernawan","doi":"10.7454/AI.V41I1.12668","DOIUrl":"https://doi.org/10.7454/AI.V41I1.12668","url":null,"abstract":"The paper argues that in post-Suharto's Indonesia, Papua remains under Carl Schmitt's state of exception in which law is suspended to allow executive power of the state to reign with little restrictions. The structure of domination has become much more complex as it no longer consists of dichotomy of the state authority and Papuan resistance movements. Rather, it colludes with the power of market, the monopoly of the powerful over natural resources as well as penetration of Wahhabism that undermines the existing cultural and social cohesion of the Papuans. The domination of the executive power of the state remains pervasive in the form of re-militarisation of Papua. The power of the market has placed Papua and Papuans under control of the economy elite who rules the game especially when it comes to land acquisition and extraction of natural resources. The politico-economy structure of domination has been exacerbated with the new phenomenon of Wahhabism that has undermined the cultural and social cohesion of the indigenous and non-indigenous Papuans. All these elements only affirm that the state of exception rules Papua as a frontier.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74494477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
After the 1998 reformation, Chinese Indonesians become more open in expressing their identity in the public sphere in everyday life. However, a pivotal moment for Chinese Indonesians began with Ahok’s engagement with the political life, even though he then tripped in a political ploy that finally turned off Chinese collective hope for equality. On the one hand, anti-Chinese sentiment was reproduced as a tool for political segregation. On the other hand, young Chinese Indonesians are actively expressing their identity and political preferences through social media. We argue that the expressions shared publicly by young Chinese Indonesians might portray a different reflection of identity which is closely related to the political changes of the contemporary Indonesian society. Through their public expressions, new imagery of Chinese Indonesian was created as an alternative to the state-forced imagery on their Chinese-ness. This paper elaborates on how the current imagery produced and reproduced by young Chinese Indonesians through new mediums of social media in response to the continuous political conflict in their daily life.
{"title":"Expressing Chinese-ness: An Alternative Imagery among Young Chinese Indonesians","authors":"I. Dyahapsari, I. Nugraha","doi":"10.7454/ai.v41i1.12658","DOIUrl":"https://doi.org/10.7454/ai.v41i1.12658","url":null,"abstract":"After the 1998 reformation, Chinese Indonesians become more open in expressing their identity in the public sphere in everyday life. However, a pivotal moment for Chinese Indonesians began with Ahok’s engagement with the political life, even though he then tripped in a political ploy that finally turned off Chinese collective hope for equality. On the one hand, anti-Chinese sentiment was reproduced as a tool for political segregation. On the other hand, young Chinese Indonesians are actively expressing their identity and political preferences through social media. We argue that the expressions shared publicly by young Chinese Indonesians might portray a different reflection of identity which is closely related to the political changes of the contemporary Indonesian society. Through their public expressions, new imagery of Chinese Indonesian was created as an alternative to the state-forced imagery on their Chinese-ness. This paper elaborates on how the current imagery produced and reproduced by young Chinese Indonesians through new mediums of social media in response to the continuous political conflict in their daily life.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82168830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Today the issue of ethnicity is considered ‘weaker’ compared to religious issues, particularly after the 2017 Jakarta Governor Election which was followed by the emergence of the so-called 212 Movement. Nevertheless, the fact shows that it’s as strong as ever. The issue of socio-economic gap between ethnic groups is complicated by digital divide between those with access to social media and those without. Information and opinion are mostly constructed by surveys conducted among those with access to internet or social media. As such, group differences are not marked by poverty per se like the previous era. Politics of difference has been dictated by new type of ethnicity, namely class-based ethnicity. In this article I would like to discuss this topic within the context of the changing Indonesian middle class and their approach to religiosity as a defining trait of their identity.
{"title":"Politics of Difference: Ethnicity and Social Class Within The Indonesian Middle Class in Digital Era","authors":"T. J. Lan","doi":"10.7454/ai.v41i1.12659","DOIUrl":"https://doi.org/10.7454/ai.v41i1.12659","url":null,"abstract":"Today the issue of ethnicity is considered ‘weaker’ compared to religious issues, particularly after the 2017 Jakarta Governor Election which was followed by the emergence of the so-called 212 Movement. Nevertheless, the fact shows that it’s as strong as ever. The issue of socio-economic gap between ethnic groups is complicated by digital divide between those with access to social media and those without. Information and opinion are mostly constructed by surveys conducted among those with access to internet or social media. As such, group differences are not marked by poverty per se like the previous era. Politics of difference has been dictated by new type of ethnicity, namely class-based ethnicity. In this article I would like to discuss this topic within the context of the changing Indonesian middle class and their approach to religiosity as a defining trait of their identity.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87363830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Whilst Indonesia was founded on the principle of Bhinneka Tunggal Ika , the politics of difference has not prevailed as the governing principle in law, society and polity. Instead, domination of the powerful has claimed of assuming the right to govern. During the Suharto’s New Order, the military dictatorship dominated Indonesia for more than three decades with complete impunity whereas in the post‐ reformasi era, majority‐minority paradigm seems to rule the country. In both contexts, the rule of law has never been the top priority. Rather, the state of exception, as Carl Schmitt coins, governs and even condones the majority‐minority paradigm. As result the Indonesia’s diversity in ethnicity, religion and class has been subjected to the domination of the majority and its narrative. Papua is one of the cases.
{"title":"Rethinking the Politics of Difference in Indonesia","authors":"T. J. Lan","doi":"10.7454/ai.v41i1.12664","DOIUrl":"https://doi.org/10.7454/ai.v41i1.12664","url":null,"abstract":"Whilst Indonesia was founded on the principle of Bhinneka Tunggal Ika , the politics of difference has not prevailed as the governing principle in law, society and polity. Instead, domination of the powerful has claimed of assuming the right to govern. During the Suharto’s New Order, the military dictatorship dominated Indonesia for more than three decades with complete impunity whereas in the post‐ reformasi era, majority‐minority paradigm seems to rule the country. In both contexts, the rule of law has never been the top priority. Rather, the state of exception, as Carl Schmitt coins, governs and even condones the majority‐minority paradigm. As result the Indonesia’s diversity in ethnicity, religion and class has been subjected to the domination of the majority and its narrative. Papua is one of the cases.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77915488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The environmental theology approach, known as ecotheology, attempts to make people aware of their actions towards the natural environment through a theological framework. Its basic assumption departs from the idea that the dogma of hierarchical construction of the universe is the dominant factor in influencing ethical relation between humans and the natural world surrounding them. Within the framework of the dogma, humans are given a special mandate to maintain other creations. This article argues that ecotheology’s approach in conserving wild animals in Minahasa is still trapped in the ontological model of dualism. It is characterized by humans’ special status compared to other creations. It has the potential to negate other ethical choices that depart from different ontological models. Therefore, this approach will find it difficult to answer the question of why in on ontological model there are two contradictory ethical actions: on the one side, conservation, and on the other, exploitation. As an alternative, ecotheology first needs to understand the complexities of human motivation and action and then abstract it within theological framework.
{"title":"Telaah Kritis terhadap Pendekatan Ekoteologi dalam Upaya Pelestarian Hewan Liar di Minahasa","authors":"Glenn Allen Tielung, Tony Rudyansjah","doi":"10.7454/ai.v40i2.12669","DOIUrl":"https://doi.org/10.7454/ai.v40i2.12669","url":null,"abstract":"The environmental theology approach, known as ecotheology, attempts to make people aware of their actions towards the natural environment through a theological framework. Its basic assumption departs from the idea that the dogma of hierarchical construction of the universe is the dominant factor in influencing ethical relation between humans and the natural world surrounding them. Within the framework of the dogma, humans are given a special mandate to maintain other creations. This article argues that ecotheology’s approach in conserving wild animals in Minahasa is still trapped in the ontological model of dualism. It is characterized by humans’ special status compared to other creations. It has the potential to negate other ethical choices that depart from different ontological models. Therefore, this approach will find it difficult to answer the question of why in on ontological model there are two contradictory ethical actions: on the one side, conservation, and on the other, exploitation. As an alternative, ecotheology first needs to understand the complexities of human motivation and action and then abstract it within theological framework.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82846223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Human Sociality and Globalization in Two Villages of Indonesia","authors":"Tony Rudyansjah","doi":"10.7454/ai.v40i2.11971","DOIUrl":"https://doi.org/10.7454/ai.v40i2.11971","url":null,"abstract":"","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"67 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73448221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper discusses the migration process and the recognition of identity of Biak people in Sausapor along with the impact of it. Dichotomy of local and outsider is still a clear barrier separating Biak and Abun people in Miossu islands and Sausapor, the capital district of Tambrauw, West Papua. Biak people are considered as outsider with regards to the land ownership issue in Sausapor. On the other side, they are also considered as insider in Kampung Werur which is located in the same region with Sausapor. There are two different identity layers related to the problem of land ownership and ethnicity sentiment. The problem of locals and outsiders in this paper is coming from the small scale point of view and is examined through the perspective of the indigenous Papuans. Data was collected through in-depth interview and observation during a short visit in Kampung Werur and Sausapor as a part of Ekspedisi Nusa Manggala 2018. This paper concludes that the identity of Biak people should be seen through the contextualization and with whom they interact. Their identity as Biak People comes as manifestation of confession and recognition within themselves and by the others.
本文探讨了沙萨泊Biak族的迁移过程和身份认同及其影响。在Miossu群岛和Sausapor，西巴布亚省Tambrauw首府地区，当地人和外来者的二分法仍然是区分Biak人和Abun人的明显障碍。Biak人在沙波尔的土地所有权问题上被视为局外人。另一方面，他们也被认为是与索沙波尔位于同一地区的甘榜维尔的内部人士。有两个不同的身份层与土地所有权和种族情绪问题有关。本文所讨论的本地人与外地人的问题，是从小规模的角度出发，透过巴布亚原住民的视角来检视。作为2018年Ekspedisi Nusa Manggala的一部分，通过对甘榜威鲁尔和索沙波尔的短暂访问，通过深入访谈和观察收集数据。本文的结论是，Biak人的身份应该通过语境化和他们与谁互动来看待。他们作为Biak人的身份来自于他们自己和他人的忏悔和认可。
{"title":"Migrasi Orang Biak dan Identitas Orang Asli Papua di Sausapor, Papua Barat","authors":"Irin Oktafiani, Herry Jogaswara","doi":"10.7454/AI.V40I1.11278","DOIUrl":"https://doi.org/10.7454/AI.V40I1.11278","url":null,"abstract":"This paper discusses the migration process and the recognition of identity of Biak people in Sausapor along with the impact of it. Dichotomy of local and outsider is still a clear barrier separating Biak and Abun people in Miossu islands and Sausapor, the capital district of Tambrauw, West Papua. Biak people are considered as outsider with regards to the land ownership issue in Sausapor. On the other side, they are also considered as insider in Kampung Werur which is located in the same region with Sausapor. There are two different identity layers related to the problem of land ownership and ethnicity sentiment. The problem of locals and outsiders in this paper is coming from the small scale point of view and is examined through the perspective of the indigenous Papuans. Data was collected through in-depth interview and observation during a short visit in Kampung Werur and Sausapor as a part of Ekspedisi Nusa Manggala 2018. This paper concludes that the identity of Biak people should be seen through the contextualization and with whom they interact. Their identity as Biak People comes as manifestation of confession and recognition within themselves and by the others.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83362322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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