巴布亚的特殊自治

DINAMIS Pub Date : 2020-07-31 DOI:10.58839/jd.v17i1.693
La Achmady
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引用次数: 1

摘要

特别自治政策除了与实现社区福利的目标有关外,还应鼓励促进更广泛的民主化和公共服务进程,加强区域能力和区域责任,并利用区域的所有潜力和创造力解决地方问题,这也与维持和加强印度尼西亚共和国统一国家的目标有关。《巴布亚自治法》中“专一性”的含义包含构成该法律精神/灵魂的3(三)项主要政策,第一:与土著巴布亚人保持一致,创造/给予自我发展的机会,并使他们在印度尼西亚共和国统一国家和世界公民的框架内与其他公民平行/平等。第二:保护土著巴布亚人,承认并在法律上保护人权和消费权利。第三:赋予土著巴布亚人权力=给予信任,这是他们的表现:社区从导向(面向当地人民的真正需要);以社区为基础(基于当地社区拥有的资源)和社区管理(由当地社区从规划、实施、控制到开发成果的利用)。执行OTSUS的剩余时间只有6年,这是采取战略措施的势头,土著巴布亚人的行政、立法和文化机构的利益攸关方都应采取这些措施。不要再责怪OTSUS了,社区最终会给出一个评估,给出一个我们想要做的答案,让我们在这片神圣的土地上为社会做最好的事情。
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“KEKHUSUSAN” OTONOMI KHUSUS PAPUA
         The special autonomy policy, in additions to being associated with the aim of realizing the walfare of the community, is also to encouraged to promote a wider democratization and public service process, and also to strengthen the capacity and regional responsibility and resolving local problems with all the potential and creativity of region, which is also linked with the aim to maintain and strengthen the unitary  State of the Republic of Indonesia.          The meaning of “specificity” in the Papua Autonomy Act, contained 3 (three) main policies that constitute the spirit/soul of the Law, first : alignment to indigenous Papuans, creating/giving opportunities for self-development and placing them parallel/equal to other citizens in the frame of the unitary State of the Republic of Indonesia and the citizens of the word. Second : Protection of indigenous Papuans, = recognitions and legal protection of human rights and customery rights. Third : Empowerment of indigenous Papuans, = give the trust that is the manifestation they have: Community from Oriented (orientation to the real needs of local people); Community Based (based on rersources owned by local communities) and Community Managed (managed by local community from planning, implementation , control to the utilization of development outcomes). The remaining time of the implementation of OTSUS  is the only 6 years long, it is the momentum to  take the measures of strategy that should be taken  by stakeholders both in the executive and legislative and cultural institution of indigenous Papuans. The time no longer to blame and feel right about OTSUS, the community will eventually give an assessment and give an answer to that we want to do, let us to do the best for society as our accountability on this blessed land.
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