较短的评论

IF 0.2 4区 哲学 0 RELIGION INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY Pub Date : 2022-12-25 DOI:10.1177/00209643221135073
{"title":"较短的评论","authors":"","doi":"10.1177/00209643221135073","DOIUrl":null,"url":null,"abstract":"Suitable for ScholarS, preachers, and students, this second of two volumes on the book of Genesis continues to interpret the book as a response to communal disaster. The introduction provides the reader with historical context and a summary of major themes, helping to situate Genesis 25B–50 within the book’s wider arc and enabling this second volume to function well on its own. O’Connor has pioneered trauma and disaster studies within biblical studies, previously applying this critical framework to Lamentations and Jeremiah. Reading Genesis as disaster literature sheds new light on the book’s emphasis on beginnings, divine creativity, promise, and the persistence of life in seemingly impossible circumstances. The creation of the world gives hope for the re-creation of a fractured people; promises of land, descendants, blessings, and a name speak into being a future marked by commitment and renewal. O’Connor is an astute interpreter, weaving together textured literary analysis with sensitivity to historical context and theological themes. The commentary’s greatest strength is its analysis of how the text may have functioned for its ancient audience. For example, the character of Isaac, comparatively passive and ineffectual, may symbolically portray the experiences of Judeans who remained in the land while others went into exile in Babylonia. Isaac’s passivity mirrors the experience of occupation; his narrative functions as a kind of bridge between ancestral generations and similarly reflects this group’s historical role as a bridge between preexilic and restoration communities. Joseph’s reticent and watchful demeanor in Genesis 45 may offer a model for Judeans who remained in the land and returnees to “receive one another, to meet without suspicion and jealousy after decades of separation and the near death of the nation” (p. 228). In the “Connections” that conclude each chapter O’Connor brings a similar skill and sensitivity to exploration of contemporary social, homiletic, and pastoral implications. This series is especially appealing for visual learners. O’Connor includes images spanning millennia and media, ranging from ancient stelae and medieval mosaic and illuminated manuscript to modern painting, tapestry, sculpture, pen and ink drawing, and engraving. The accompanying CD allows readers to access digital images and search the full text, including sidebars on topics ranging from famine to incarceration.","PeriodicalId":44542,"journal":{"name":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","volume":"53 1","pages":"93 - 108"},"PeriodicalIF":0.2000,"publicationDate":"2022-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Shorter Reviews\",\"authors\":\"\",\"doi\":\"10.1177/00209643221135073\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Suitable for ScholarS, preachers, and students, this second of two volumes on the book of Genesis continues to interpret the book as a response to communal disaster. The introduction provides the reader with historical context and a summary of major themes, helping to situate Genesis 25B–50 within the book’s wider arc and enabling this second volume to function well on its own. O’Connor has pioneered trauma and disaster studies within biblical studies, previously applying this critical framework to Lamentations and Jeremiah. Reading Genesis as disaster literature sheds new light on the book’s emphasis on beginnings, divine creativity, promise, and the persistence of life in seemingly impossible circumstances. The creation of the world gives hope for the re-creation of a fractured people; promises of land, descendants, blessings, and a name speak into being a future marked by commitment and renewal. O’Connor is an astute interpreter, weaving together textured literary analysis with sensitivity to historical context and theological themes. The commentary’s greatest strength is its analysis of how the text may have functioned for its ancient audience. For example, the character of Isaac, comparatively passive and ineffectual, may symbolically portray the experiences of Judeans who remained in the land while others went into exile in Babylonia. Isaac’s passivity mirrors the experience of occupation; his narrative functions as a kind of bridge between ancestral generations and similarly reflects this group’s historical role as a bridge between preexilic and restoration communities. Joseph’s reticent and watchful demeanor in Genesis 45 may offer a model for Judeans who remained in the land and returnees to “receive one another, to meet without suspicion and jealousy after decades of separation and the near death of the nation” (p. 228). In the “Connections” that conclude each chapter O’Connor brings a similar skill and sensitivity to exploration of contemporary social, homiletic, and pastoral implications. This series is especially appealing for visual learners. O’Connor includes images spanning millennia and media, ranging from ancient stelae and medieval mosaic and illuminated manuscript to modern painting, tapestry, sculpture, pen and ink drawing, and engraving. The accompanying CD allows readers to access digital images and search the full text, including sidebars on topics ranging from famine to incarceration.\",\"PeriodicalId\":44542,\"journal\":{\"name\":\"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY\",\"volume\":\"53 1\",\"pages\":\"93 - 108\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-12-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00209643221135073\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00209643221135073","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Shorter Reviews
Suitable for ScholarS, preachers, and students, this second of two volumes on the book of Genesis continues to interpret the book as a response to communal disaster. The introduction provides the reader with historical context and a summary of major themes, helping to situate Genesis 25B–50 within the book’s wider arc and enabling this second volume to function well on its own. O’Connor has pioneered trauma and disaster studies within biblical studies, previously applying this critical framework to Lamentations and Jeremiah. Reading Genesis as disaster literature sheds new light on the book’s emphasis on beginnings, divine creativity, promise, and the persistence of life in seemingly impossible circumstances. The creation of the world gives hope for the re-creation of a fractured people; promises of land, descendants, blessings, and a name speak into being a future marked by commitment and renewal. O’Connor is an astute interpreter, weaving together textured literary analysis with sensitivity to historical context and theological themes. The commentary’s greatest strength is its analysis of how the text may have functioned for its ancient audience. For example, the character of Isaac, comparatively passive and ineffectual, may symbolically portray the experiences of Judeans who remained in the land while others went into exile in Babylonia. Isaac’s passivity mirrors the experience of occupation; his narrative functions as a kind of bridge between ancestral generations and similarly reflects this group’s historical role as a bridge between preexilic and restoration communities. Joseph’s reticent and watchful demeanor in Genesis 45 may offer a model for Judeans who remained in the land and returnees to “receive one another, to meet without suspicion and jealousy after decades of separation and the near death of the nation” (p. 228). In the “Connections” that conclude each chapter O’Connor brings a similar skill and sensitivity to exploration of contemporary social, homiletic, and pastoral implications. This series is especially appealing for visual learners. O’Connor includes images spanning millennia and media, ranging from ancient stelae and medieval mosaic and illuminated manuscript to modern painting, tapestry, sculpture, pen and ink drawing, and engraving. The accompanying CD allows readers to access digital images and search the full text, including sidebars on topics ranging from famine to incarceration.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.00
自引率
0.00%
发文量
61
期刊最新文献
Women in John’s Gospel Contributors Narrative Mode and Theological Claim in Johannine Literature: Essays in Honor of Gail R. O’Day The Cry of the Earth and the Cry of the Poor: Hearing Justice in John’s Gospel The Word from the Beginning: The Person and Work of Jesus in the Gospel of John
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1