后新康德主义和/或先验唯心主义

IF 0.3 4区 社会学 0 PHILOSOPHY Filosofija-Sociologija Pub Date : 2022-02-18 DOI:10.6001/fil-soc.v33i1.4670
V. Belov, A. Lebedeva
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引用次数: 1

摘要

本文探讨了第二次世界大战后大陆批判先验主义哲学的发展。解释康德的先验主义的意图,既符合为我们认识的有效性建立结论性理性基础的可行性和必要性的要求,也符合使哲学主张在其原则的辩护中不可辩驳的正当化的需要。后新康德的大陆先验主义在抵制试图在理性本身之外寻找决定理性的基础的同时,也拒绝了理性与外部环境的建构关系的唯意志论方案。这种方法意味着哲学项目的出现,为哲学结果的后现代相对主义和在该框架内出现的怀疑主义提供了替代方案。
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Post-Neo-Kantianism and/or Transcendental Idealism
This article explores the development of continental philosophy of critical transcendentalism after World War II. The intention to interpret Kant’s transcendentalism corresponds both to the demand to establish feasibility and necessity of conclusive rational grounds for the validity of our cognition and to the need to legitimise the claim of philosophy to be irrefutable in the justification of its principles. While resisting attempts to find the basis for the determination of reason outside the reason itself, post-neo-Kantian continental transcendentalism also rejects the voluntarist scheme of the constructive relation of reason to the external environment. This approach implies the emergence of philosophical projects that offer alternatives to the postmodernist relativisation of philosophical results and to the skepticism that emerges within that framework.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
38
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