{"title":"Majallah Al Akhwal Ash-Shakhshiyyah dan Pembaharuan Hukum Keluarga di Tunisia","authors":"Dede Ahmad Permana","doi":"10.32678/jsga.v7i01.173","DOIUrl":null,"url":null,"abstract":"The thesis discuss about reforming and formulating Islamic Law of personal status codes in Tunisia, and it was happened by appearing Majallah al-Akhwāl Ash-Shakhshiyyah in 1956. This activity have been done in order to do some unifications to codes of personal status and more sensitive within modernity and human needs, because the traditional formula of Islamic law is not able to response the contemporary issues. Then, the personal status codes factually trigger and appear some debate and controversial in the roundtable of Islamic scholars, because its considered as opposite within Qur’ānic verses and Ḥadīth. They are; prohibiting polygamous marriage, erasing ijbār rights, setting the age limit for getting married, making the procedures of Ṭalāq, setting codes of nafaqah (the relationship between husband and wife), making procedure of Ṭalaq Ba’in (three divorces) and setting procedure of adoption. All of issues above become the articles of Constitution in Tunisia. It must be informed that all topics are inspired and adopted from the modern Islamic scholars’ opinions such as Muhammad ‘Abduh, Ṭāhir Ḥaddād and others, in addition the secularity approach which is promoted by the president of Tunisia Ḥabib Borghuiba. Thus, it drives reforming and renewing Islamic law of personal status codes in social life of Tunisia, which is considered by the majority of Islamic Scholars as more modern and progressive in Arab world.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"91 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Yinyang Jurnal Studi Islam Gender dan Anak","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32678/jsga.v7i01.173","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
摘要
本文论述了突尼斯伊斯兰教法中个人身份法典的改革与制定,并以1956年Majallah al-Akhwāl Ash-Shakhshiyyah的出现为契机。这样做是为了对个人地位的规范做一些统一,并且在现代性和人的需求中更加敏感,因为伊斯兰法的传统公式已经无法回应当代问题。其次,在伊斯兰学者的圆桌会议上,个人身份代码实际上引发并出现了一些争论和争议,因为它在古兰经ānic经文和Ḥadīth经文中被认为是相反的。他们是;禁止一夫多妻制,取消ijbār权利,规定结婚年龄限制,制定Ṭalāq程序,制定nafaqah(夫妻关系)法典,制定Ṭalaq Ba 'in(三次离婚)程序,制定收养程序。这些问题都成为突尼斯宪法的条款。必须指出的是,除了突尼斯总统Ḥabib Borghuiba所提倡的世俗主义方法外,所有的主题都是从现代伊斯兰学者的观点如Muhammad ' Abduh, Ṭāhir Ḥaddād等人的观点中得到启发和采纳的。因此,它推动了突尼斯社会生活中个人地位法典的伊斯兰法律的改革和更新,这被大多数伊斯兰学者认为是阿拉伯世界中更现代和进步的。
Majallah Al Akhwal Ash-Shakhshiyyah dan Pembaharuan Hukum Keluarga di Tunisia
The thesis discuss about reforming and formulating Islamic Law of personal status codes in Tunisia, and it was happened by appearing Majallah al-Akhwāl Ash-Shakhshiyyah in 1956. This activity have been done in order to do some unifications to codes of personal status and more sensitive within modernity and human needs, because the traditional formula of Islamic law is not able to response the contemporary issues. Then, the personal status codes factually trigger and appear some debate and controversial in the roundtable of Islamic scholars, because its considered as opposite within Qur’ānic verses and Ḥadīth. They are; prohibiting polygamous marriage, erasing ijbār rights, setting the age limit for getting married, making the procedures of Ṭalāq, setting codes of nafaqah (the relationship between husband and wife), making procedure of Ṭalaq Ba’in (three divorces) and setting procedure of adoption. All of issues above become the articles of Constitution in Tunisia. It must be informed that all topics are inspired and adopted from the modern Islamic scholars’ opinions such as Muhammad ‘Abduh, Ṭāhir Ḥaddād and others, in addition the secularity approach which is promoted by the president of Tunisia Ḥabib Borghuiba. Thus, it drives reforming and renewing Islamic law of personal status codes in social life of Tunisia, which is considered by the majority of Islamic Scholars as more modern and progressive in Arab world.