{"title":"诠释的真伪和影射的诠释:诠释方法论的批判性研究","authors":"M. F. Hozaini, M. Sari","doi":"10.19105/revelatia.v4i1.6736","DOIUrl":null,"url":null,"abstract":"Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"91 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tafsir Otentik dan Tafsir Infiltratif: Studi Kritis dalam Metodologi Tafsir\",\"authors\":\"M. F. Hozaini, M. Sari\",\"doi\":\"10.19105/revelatia.v4i1.6736\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.\",\"PeriodicalId\":21155,\"journal\":{\"name\":\"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir\",\"volume\":\"91 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.19105/revelatia.v4i1.6736\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19105/revelatia.v4i1.6736","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
《古兰经》是真主的话语,是伊斯兰教教义在生活各个方面的来源,如法律、社会、崇拜等。古兰经的经文不能总是被明确地理解或解释,有时隐含的意义比明确的意义更有实质意义。要理解《古兰经》的隐含意义,需要特殊的知识,即解释科学和其他支持性的先决科学。一个接近真理的意义可以从《古兰经》的神圣文本中获得。基本上,古兰经的解释方法分为两种,即bi al-ma'tsur的解释和bi al-ra'yi的解释。Tafsir bi al-ma'tsur是一种基于《古兰经》的解释方法,即圣训,先知的同伴和信徒的话语。同时,对bi al-ra'yi的解释是基于学者的伊吉蒂哈德。基于宗教来源的解释,其中精神和呼吸是基于古兰经,如圣训,先知的同伴或tabiin的话语被称为al-ashil(真实的解释)。同时,al-dakhil(偏差解释)是一种错误的解释,因为它不包含salafussholeh概述的解释要素或解释中的偏差。
Tafsir Otentik dan Tafsir Infiltratif: Studi Kritis dalam Metodologi Tafsir
Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.