东欧地理发现及其对文艺复兴时期文化自觉的影响

O. Kudryavtsev
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摘要

在这篇文章中,作者考察了16世纪前25年欧洲宇宙学家关于当时发现的东欧土地的新闻。在这篇文章中,作者考察了16世纪前25年欧洲宇宙学家关于当时发现的东欧土地的消息。波兰作家马蒂亚斯·德·米丘的宇宙学著作依赖于他的前辈——朱利叶斯·庞波尼乌斯·莱图斯、庇护二世,以及14世纪和15世纪的加泰罗尼亚、热那亚、威尼斯制图师的观察——古代学者著作中关于东欧最重要地理目标的重要部分数据要么被否定,要么被澄清。在马赛厄斯·德·米肖的书首次出版后的短时间内,他所表达的关于东欧地理的观点即使没有被普遍接受,也已经成为主流。它的积极甚至热情的看法可以在欧洲作家的密切相关的作品中找到,如Albertus Campensis, Paolo Giovio, Ulrich von Gutten。特别是,这些作者证实了所谓的里斐山和北风山不存在,而古代最著名的学者曾报道过它们的存在;他们还重新解释了前人关于该地区大河源头的报告,以及居住在该地区的民族和部落的报告。然而,正如作者所强调的那样,这些由人文主义宇宙学家获得的关于东欧地理和民族志的新资料不仅应该被视为全球对古典遗产重新评估的一种普遍过程的表现,而且应该被视为文艺复兴时期自我意识发展的重要一步,这种自我意识的发展体现在肯定现代与古代相比的智力优势。
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The Geographical Discoveries in the East of Europe and Their Influence on the Self-Consciousness of the Renaissance Culture
In this article the author examines the news of European cosmographers of the first quarter of the 16th century about the lands of Eastern Europe discovered at that time. In this article the author examines the news of European cosmographers of the first quarter of the sixteenth century about the lands of Eastern Europe discovered at that time. In the cosmographic work of the Polish author Mathias de Miechow, who relied on the observations of his predecessors – Julius Pomponius Laetus, Pius II, as well as Catalan, Genoese, Venetian cartographers of the fourteenth and fifteenth centuries – a significant part of the data about the most important geographical objects in Eastern Europe, contained in the works of ancient scholars, was rejected or clarified. In the short time since the first publication of Mathias de Miechow's book, the view he expressed on the geography of Eastern Europe had become predominant, if not universally accepted. Its positive and even enthusiastic perception is to be found in the closely related works on Muscovy by European authors such as Albertus Campensis, Paolo Giovio, Ulrich von Gutten. In particular, these authors confirmed the non-existence of of the so-called Riphean and Hyperborean Mountains, the existence of which had been reported by the most eminent scholars of antiquity; they had also reinterpreted reports of their predecessors about the sources of the great rivers of this region, about peoples and tribes which inhabited it.However, as the author emphasises, these new data about geography and ethnography of Eastern Europe, obtained by humanists-cosmographers should be considered not only as a kind of manifestation of the general processes of global reappraisal of classical inheritance but as an important step in the development of Renaissance self-consciousness revealed in the affirmation of intellectual superiority of Modern epoch in comparison with Antiquity.
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