{"title":"卡利亚和平传统笔记","authors":"G. Parmeggiani","doi":"10.7358/erga-2020-002-parm","DOIUrl":null,"url":null,"abstract":"An examination of Plut. Cim. 13, 4-5 and Harp. Α 261 Keaney s.v. Ἀττικοῖς γράμμασιν suggests that fourth-century historians Callisthenes (FGrHist 124 F 16) and Theopompus (FGrHist 115 F 154) challenged the view of contemporary Athenians – attested especially in rhetorical writings – that the Peace of Callias was concluded in the 460s BC in the aftermath of the battle at the river Eurymedon. Such a view described the peace as unilateral, i.e., not implying any obligation on the part of the Athenians. The fact that Callisthenes and Theopompus did not accept that tradition, doesn’t imply, per se, that they believed that no peace between Athens and Persia was ever concluded in the V century BC. On the contrary, the peace of 449 BC, as described by Diodorus in XII 4, 4-6 on the basis of fourth-century sources (Ephorus among them), was bilateral, i.e., it implied obligations on both sides (Athens and Persia); whether Callisthenes and Theopompus also disputed that peace was made in 449, is unclear. In addition, this paper explores the possibility of changing the unknown Νέσσου ποταμοῦ with Νείλου ποταμοῦ in the so called ‘Aristodemus’ (FGrHist 104 F 1, 13, 2).","PeriodicalId":37877,"journal":{"name":"Erga-Logoi","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Notes on the Tradition of the Peace of Callias\",\"authors\":\"G. Parmeggiani\",\"doi\":\"10.7358/erga-2020-002-parm\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"An examination of Plut. Cim. 13, 4-5 and Harp. Α 261 Keaney s.v. Ἀττικοῖς γράμμασιν suggests that fourth-century historians Callisthenes (FGrHist 124 F 16) and Theopompus (FGrHist 115 F 154) challenged the view of contemporary Athenians – attested especially in rhetorical writings – that the Peace of Callias was concluded in the 460s BC in the aftermath of the battle at the river Eurymedon. Such a view described the peace as unilateral, i.e., not implying any obligation on the part of the Athenians. The fact that Callisthenes and Theopompus did not accept that tradition, doesn’t imply, per se, that they believed that no peace between Athens and Persia was ever concluded in the V century BC. On the contrary, the peace of 449 BC, as described by Diodorus in XII 4, 4-6 on the basis of fourth-century sources (Ephorus among them), was bilateral, i.e., it implied obligations on both sides (Athens and Persia); whether Callisthenes and Theopompus also disputed that peace was made in 449, is unclear. In addition, this paper explores the possibility of changing the unknown Νέσσου ποταμοῦ with Νείλου ποταμοῦ in the so called ‘Aristodemus’ (FGrHist 104 F 1, 13, 2).\",\"PeriodicalId\":37877,\"journal\":{\"name\":\"Erga-Logoi\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Erga-Logoi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7358/erga-2020-002-parm\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erga-Logoi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7358/erga-2020-002-parm","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
An examination of Plut. Cim. 13, 4-5 and Harp. Α 261 Keaney s.v. Ἀττικοῖς γράμμασιν suggests that fourth-century historians Callisthenes (FGrHist 124 F 16) and Theopompus (FGrHist 115 F 154) challenged the view of contemporary Athenians – attested especially in rhetorical writings – that the Peace of Callias was concluded in the 460s BC in the aftermath of the battle at the river Eurymedon. Such a view described the peace as unilateral, i.e., not implying any obligation on the part of the Athenians. The fact that Callisthenes and Theopompus did not accept that tradition, doesn’t imply, per se, that they believed that no peace between Athens and Persia was ever concluded in the V century BC. On the contrary, the peace of 449 BC, as described by Diodorus in XII 4, 4-6 on the basis of fourth-century sources (Ephorus among them), was bilateral, i.e., it implied obligations on both sides (Athens and Persia); whether Callisthenes and Theopompus also disputed that peace was made in 449, is unclear. In addition, this paper explores the possibility of changing the unknown Νέσσου ποταμοῦ with Νείλου ποταμοῦ in the so called ‘Aristodemus’ (FGrHist 104 F 1, 13, 2).
Erga-LogoiArts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
8
审稿时长
14 weeks
期刊介绍:
Erga-Logoi is a peer-reviewed open-access journal of ancient history, literature, law and culture, as broadly conceived in geographical and chronological terms. Evoking Thucydides'' methodological exordium (although in that context the opposition obviously has a different value), the name of the Journal was chosen to reflect its intention of looking at the ancient world paying attention to both “facts” (historical events, artistic production, material culture) and “words” (literary, historical, legal production in its oral and written forms). On these bases, the Journal embraces a unified approach to the ancient world, rejecting sectional perspectives for an interdisciplinary focus, reflecting these complex articulated civilizations. The Journal, published every six months, is open to contributions of a historical, philological, literary, archaeological, artistic, and legal nature. It is multilingual, thereby aiming to foster the development of international debate on the ancient world and its legacy.