高台地上的天空:古美索不达米亚ziqqurat方位研究

IF 0.8 2区 历史学 0 ARCHAEOLOGY Mediterranean Archaeology & Archaeometry Pub Date : 2016-01-01 DOI:10.5281/ZENODO.220907
Davide Nadali, Andrea Polcaro
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引用次数: 4

摘要

ziqqurat是西方思想中美索不达米亚神圣建筑的象征。这座纪念碑在公元前三千年末由乌尔第三王朝的国王标准化,在美索不达米亚的历史上,它的形状和建筑发生了变化,但直到公元前一千年的新巴比伦时期结束时,它仍然是这座城市的最高建筑。ziqqurat是唯一可以在定居点墙上看到的纪念碑,它对城市和乡村景观有着强烈的视觉影响。尽管ziqqurat的结构功能简单,只是一个高高的泥砖平台来支撑上面的神庙,但在美索不达米亚的艺术和文学中,ziqqurat是最重要的结构,是连接大地(Enlil神的领地)和天空(Anu神的领地)的纽带。连接大地和天空的意识形态功能也与在这些纪念碑之上建造的高寺庙中举行的仪式有关,通常与重要的季节性皇室仪式有关。本文将分析ziqqurat的这一特殊方面,也着眼于它们的方向,以及几个世纪以来这些纪念碑与城市景观之间关系的变化。
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THE SKY FROM THE HIGH TERRACE: STUDY ON THE ORIENTATION OF THE ZIQQURAT IN ANCIENT MESOPOTAMIA
The ziqqurat is the symbol of the Mesopotamian sacred architecture in the western thought. This monument, standardized at the end of the III millennium BC by the kings of the Third Dynasty of Ur, has changed during the history of Mesopotamia its shape and architecture, but remained till the end of the Neo-Babylonian Period in the I millennium BC the highest structure of the city. The ziqqurat is the only monument visible over the settlements wall with a strong visual impact around the urban and the countryside landscape. Despite its simple structural function, a high mud brick platform to sustain an upper temple, the ziqqurat appears in the Mesopotamian art and literature as a structure of primary importance, a connection between the earth, domain of the god Enlil, with the sky, domain of the god Anu. The ideological function to connect the earth and the sky was related also with the rituals performed in the high temples built above these monuments, usually linked with important seasonal royal rituals. The paper will analyze this particular aspect of ziqqurat, looking also to their orientations and to the changing in the relationship between these monuments and the urban landscape through the centuries.
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来源期刊
CiteScore
2.60
自引率
20.00%
发文量
0
期刊介绍: The Mediterranean Archaeology and Archaeometry (MAA) is an Open Access Journal that covers the following interdisciplinary topics: 1. Natural Sciences applied to Archaeology (Archaeometry): Methods and Techniques of Dating, Analysis, Provenance, Archaeogeophysical surveys and Remote Sensing, Geochemical surveys, Statistics, Artifact and Conservation studies, Ancient Astronomy of both the Old and New Worlds, all applied to Archaeology, History of Art, and in general the Hominid Biological and Cultural evolution. 2. Biomolecular Archaeology. 3. Environmental Archaeology. 4. Osteoarchaeology. 5. Digital Archaeology. 6. Palaeo-climatological/geographical/ecological impact on ancient humans. 7. STEMAC (Science, Technology, Engineering, Mathematics in Art and Culture). 8. Reports on Early Science and Ancient Technology. 9. Special Issues on Archaeology and Archaeometry. 10. Palaeolithic, Prehistoric, Classical, Hellenistic, Roman, Protochristian, Byzantine, Etruscan periods, and Megalithic cultures in the Mediterranean region. 11. Egyptian and Middle Eastern Archaeology. 12. Biblical Archaeology. 13. Early Arab cultures. 14. Ethnoarchaeology. 15. Theoretical and Experimental Archaeology. 16. Mythology and Archaeology. 17. Archaeology and International Law. 18. Cultural Heritage Management. 19. Completed Excavation Reports. 20. Archaeology and the Origins of Writing. 21. Cultural interactions of the ancient Mediterraneans with people further inland.
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