俄罗斯精英空间的非正式结构(来自网络分析的证据)

IF 2.9 1区 哲学 Q1 ETHICS Journal of Political Philosophy Pub Date : 2022-03-28 DOI:10.30570/2078-5089-2022-104-1-72-91
Ye.A. Ivanov, K. Melnikov, N. V. Petrov
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引用次数: 1

摘要

本文旨在考察俄罗斯的精英结构。鉴于在俄罗斯政治和经济领域,个人关系对正式制度的主导地位得到广泛认可,为了探讨这个问题,作者转向非正式网络和社会网络分析(SNA)的概念。一个非正式网络的建模需要两个元素的操作化:节点和边。这些节点由2020年3月至4月在“俄罗斯100位最具影响力的政治家”排名中排名前50位的个人代表。与大多数采用网络方法研究精英的研究人员不同,在确定网络的边缘(链接)时,作者不仅考虑了政治家在以前的职业生涯中形成的关系,还考虑了他们个人关系的其他来源(工作之外),并评估了政治家传记中已建立的关系的相关性。由此产生的非正式网络突出了俄罗斯精英组织的特殊性,这种组织的多向性非常令人好奇。一方面,其结构有一个明显的中心,即弗拉基米尔·普京,他在与所有精英演员的联系数量、亲密程度以及他的中介作用方面都远远优于其他参与者。另一方面,网络的集中化程度相当适中。原因在于其他精英阶层之间的各种横向联系。一方面,网络中有几个明确可识别的社区。另一方面,这些社区之间的联系比社区内部的联系要多。几乎所有执法机构的代表都属于同一个网络社区。然而,在执法网络社区中实际上没有横向联系。总的来说,俄罗斯精英的非正式网络表现出高度的连贯性,以复杂的、多成分的联系为主导,这些联系以不同形式的个人关系表现出来。这种程度的融合可以在最大限度地减少精英内部分歧方面发挥重要作用——精英内部分歧是专制政权的“阿喀琉斯之踵”。
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Informal Structure of the Elite Space in Russia (Evidence from Network Analysis)
This paper aims to examine the elite structure in Russia. Given the widely recognized dominance of personal relations over formal institutions in the political and economic spheres in Russia, to explore this question, the authors turn to the concept of the informal network and Social Network Analysis (SNA). Modelling an informal network requires operationalization of two elements: nodes and edges. The nodes are represented by the individuals who occupied top 50 positions in the “100 Most Influential Politicians of Russia” ranking in March-April, 2020. In contrast to the majority of the researchers who employ network approach to study elites, when deciding on edges (links) of the network, the authors take into account not only politicians’ ties that were formed during their previous career steps, but also other sources of their personal connections (outside work), and assess the relevance of the established connections in politicians’ biographies. The resulting informal network highlights the peculiarities of the organization of the Russian elite, which are quite curious in their multidirectionality. On the one hand, its structure has an obvious center in the person of Vladimir Putin, who is far superior to other players in terms of the number of connections, degree of closeness to all elite actors, and his intermediary role. On the other hand, the level of centralization of the network is rather moderate. The reason is the variety of horizontal ties between the rest of the elite. On the one hand, there are several clearly identifiable communities in the network. On the other hand, there are more connections between such communities than within them. Almost all representatives of law enforcement agencies belong to the same network community. However, there are practically no horizontal ties within the law enforcement network community. In general, the informal network of the Russian elite demonstrates a high level of coherence, with the dominance of complex, multicomponent ties that manifest themselves in different formats of personal relationships. This level of integration can play a significant role in minimizing intra-elite divisions — the “Achilles heel” of authoritarian regimes.
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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