{"title":"解释宗教特征的各种进化策略","authors":"Robert N. McCauley","doi":"10.1080/2153599X.2021.1991455","DOIUrl":null,"url":null,"abstract":"disease. Review of Philosophy and Psychology. Lightner, A., Heckelsmiller, C., & Hagen, E. (2021b). Ethnoscientific expertise and knowledge specialisation in 55 traditional cultures. Evolutionary Human Sciences, 3, E37. https://doi.org/10.1017/ehs.2021.31 Mercier, H., & Sperber, D. (2017). The enigma of reason. Harvard University Press. Morin, O. (2016). How traditions live and die. Oxford University Press. Petty, R. E., Cacioppo, J. T., & Goldman, R. (1981). Personal involvement as a determinant of argument-based persuasion. Journal of Personality and Social Psychology, 41(5), 847. https://doi.org/10.1037/0022-3514.41.5.847 Richerson, P., Baldini, R., Bell, A. V., Demps, K., Frost, K., Hillis, V., Mathew, S., Newton, E. K., Naar, N., & Newson, L. (2016). Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence. Behavioral and Brain Sciences, 39, E30. https://doi.org/10.1017/S0140525X1400106X Richerson, P. J., & Boyd, R. (1999). Complex societies: The evolutionary origins of a crude superorganism. Human Nature, 10(3), 253–289. https://doi.org/10.1007/s12110-999-1004-y Richerson, P. J., & Boyd, R. (2008). Not by genes alone: How culture transformed human evolution. University of Chicago press. Rozenblit, L., & Keil, F. (2002). The misunderstood limits of folk science: An illusion of explanatory depth. Cognitive Science, 26(5), 521–562. https://doi.org/10.1207/s15516709cog2605_1 Singh, M. (2018). The cultural evolution of shamanism. Behavioral and Brain Sciences, 41, E66. https://doi.org/10. 1017/S0140525X17001893 Smith, D. (2020). Cultural group selection and human cooperation: A conceptual and empirical review. Evolutionary Human Sciences, 2, E2. https://doi.org/10.1017/ehs.2020.2 Sperber, D. (1985). On anthropological knowledge. Cambridge University Press. Sperber, D. (2018). Cutting culture at the joints?. Religion, Brain & Behavior, 8(4), 447–449. https://doi.org/10.1080/ 2153599X.2017.1323783 Spiro, M. (1992). Cultural relativism and the future of anthropology. In G. E. Marcus (Ed.), Rereading cultural anthropology (pp. 124–151). Duke University Press. Tucker, B., Tsiazonera, , Tombo, J., Hajasoa, P., & Nagnisaha, C. (2015). Ecological and cosmological coexistence thinking in a hypervariable environment: Causal models of economic success and failure among farmers, foragers, and fishermen of southwestern Madagascar. Frontiers in Psychology, 6, 1533. https://doi.org/10.3389/fpsyg.2015. 01533 Wimsatt, W. C. (1987). False models as means to truer theories. In M. H. Nitecki, & A. Hoffman (Eds), Neutral models in biology (pp. 23–55). Oxford University Press. Winkelman, M. J. (1986). Magico-religious practitioner types and socioeconomic conditions. Behavior Science Research, 20(1–4), 17–46.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":3.6000,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Diverse evolutionary strategies for explaining features of religions\",\"authors\":\"Robert N. McCauley\",\"doi\":\"10.1080/2153599X.2021.1991455\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"disease. Review of Philosophy and Psychology. Lightner, A., Heckelsmiller, C., & Hagen, E. (2021b). Ethnoscientific expertise and knowledge specialisation in 55 traditional cultures. Evolutionary Human Sciences, 3, E37. https://doi.org/10.1017/ehs.2021.31 Mercier, H., & Sperber, D. (2017). The enigma of reason. Harvard University Press. Morin, O. (2016). How traditions live and die. Oxford University Press. Petty, R. E., Cacioppo, J. T., & Goldman, R. (1981). Personal involvement as a determinant of argument-based persuasion. Journal of Personality and Social Psychology, 41(5), 847. https://doi.org/10.1037/0022-3514.41.5.847 Richerson, P., Baldini, R., Bell, A. V., Demps, K., Frost, K., Hillis, V., Mathew, S., Newton, E. K., Naar, N., & Newson, L. (2016). Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence. Behavioral and Brain Sciences, 39, E30. https://doi.org/10.1017/S0140525X1400106X Richerson, P. J., & Boyd, R. (1999). Complex societies: The evolutionary origins of a crude superorganism. Human Nature, 10(3), 253–289. https://doi.org/10.1007/s12110-999-1004-y Richerson, P. J., & Boyd, R. (2008). Not by genes alone: How culture transformed human evolution. University of Chicago press. Rozenblit, L., & Keil, F. (2002). The misunderstood limits of folk science: An illusion of explanatory depth. Cognitive Science, 26(5), 521–562. https://doi.org/10.1207/s15516709cog2605_1 Singh, M. (2018). The cultural evolution of shamanism. Behavioral and Brain Sciences, 41, E66. https://doi.org/10. 1017/S0140525X17001893 Smith, D. (2020). Cultural group selection and human cooperation: A conceptual and empirical review. Evolutionary Human Sciences, 2, E2. https://doi.org/10.1017/ehs.2020.2 Sperber, D. (1985). On anthropological knowledge. Cambridge University Press. Sperber, D. (2018). Cutting culture at the joints?. Religion, Brain & Behavior, 8(4), 447–449. https://doi.org/10.1080/ 2153599X.2017.1323783 Spiro, M. (1992). Cultural relativism and the future of anthropology. In G. E. Marcus (Ed.), Rereading cultural anthropology (pp. 124–151). Duke University Press. Tucker, B., Tsiazonera, , Tombo, J., Hajasoa, P., & Nagnisaha, C. (2015). 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Diverse evolutionary strategies for explaining features of religions
disease. Review of Philosophy and Psychology. Lightner, A., Heckelsmiller, C., & Hagen, E. (2021b). Ethnoscientific expertise and knowledge specialisation in 55 traditional cultures. Evolutionary Human Sciences, 3, E37. https://doi.org/10.1017/ehs.2021.31 Mercier, H., & Sperber, D. (2017). The enigma of reason. Harvard University Press. Morin, O. (2016). How traditions live and die. Oxford University Press. Petty, R. E., Cacioppo, J. T., & Goldman, R. (1981). Personal involvement as a determinant of argument-based persuasion. Journal of Personality and Social Psychology, 41(5), 847. https://doi.org/10.1037/0022-3514.41.5.847 Richerson, P., Baldini, R., Bell, A. V., Demps, K., Frost, K., Hillis, V., Mathew, S., Newton, E. K., Naar, N., & Newson, L. (2016). Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence. Behavioral and Brain Sciences, 39, E30. https://doi.org/10.1017/S0140525X1400106X Richerson, P. J., & Boyd, R. (1999). Complex societies: The evolutionary origins of a crude superorganism. Human Nature, 10(3), 253–289. https://doi.org/10.1007/s12110-999-1004-y Richerson, P. J., & Boyd, R. (2008). Not by genes alone: How culture transformed human evolution. University of Chicago press. Rozenblit, L., & Keil, F. (2002). The misunderstood limits of folk science: An illusion of explanatory depth. Cognitive Science, 26(5), 521–562. https://doi.org/10.1207/s15516709cog2605_1 Singh, M. (2018). The cultural evolution of shamanism. Behavioral and Brain Sciences, 41, E66. https://doi.org/10. 1017/S0140525X17001893 Smith, D. (2020). Cultural group selection and human cooperation: A conceptual and empirical review. Evolutionary Human Sciences, 2, E2. https://doi.org/10.1017/ehs.2020.2 Sperber, D. (1985). On anthropological knowledge. Cambridge University Press. Sperber, D. (2018). Cutting culture at the joints?. Religion, Brain & Behavior, 8(4), 447–449. https://doi.org/10.1080/ 2153599X.2017.1323783 Spiro, M. (1992). Cultural relativism and the future of anthropology. In G. E. Marcus (Ed.), Rereading cultural anthropology (pp. 124–151). Duke University Press. Tucker, B., Tsiazonera, , Tombo, J., Hajasoa, P., & Nagnisaha, C. (2015). Ecological and cosmological coexistence thinking in a hypervariable environment: Causal models of economic success and failure among farmers, foragers, and fishermen of southwestern Madagascar. Frontiers in Psychology, 6, 1533. https://doi.org/10.3389/fpsyg.2015. 01533 Wimsatt, W. C. (1987). False models as means to truer theories. In M. H. Nitecki, & A. Hoffman (Eds), Neutral models in biology (pp. 23–55). Oxford University Press. Winkelman, M. J. (1986). Magico-religious practitioner types and socioeconomic conditions. Behavior Science Research, 20(1–4), 17–46.