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引用次数: 0

摘要

关于自然之卡迪姆的争论是穆斯林学者之间从未达成一致的神学问题之一。这种理解是基于他们的思维方式和穆斯林学者发展起来的科学框架。如果qadim的概念与时间背景有关,那么qadim意味着被认为在时间之前就存在的现实。基于这个论点,出现的问题是,时间是先于自然存在的,还是由于自然的运动而产生的?本研究采用定性研究方法,数据来源于文献和一些相关文献的研究。数据验证过程是通过比较Kalam和Falaq的研究进行的。在卡拉姆的观点中,学者们理性地(哲学地)理解卡迪姆,而卡拉姆学者则科学地承认卡迪姆。这项研究的结论是,卡拉姆学者认为时间是由于宇宙的运动而存在的,因此自然被认为是在时间之前存在的。因此,卡拉姆学者认为自然是卡迪姆。
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Qadim dalam Perspektif Ilmu Falak: Studi Analisis Pemikiran Albert Einstein
The debate about the qadim of nature is one of the theological issues that has never been found in agreement among  Muslim Scholars. This understanding is based on the way of their thinking and the scientific frame developed among Muslim scholars. If the concept of qadim is related to the context of time, qadim means a reality that is considered to have existed before time. Based on that argument, the question arised  is whether that the time existed before nature or did that time occur due to the movement of the nature? This study uses a qualitative approach, while data obtained from the study of literature and some related documents. The data verification process is carried out by comparing the study of Kalam and Falaq. In the perspective of Kalam, qadim is understood by the scholars rationally (philosophy) while the scholar of Kalam acknowledged it scientifically. This research concludes that Kalam scholars consider time exists due to the movement of the universe, so that nature is considered to have existed before time. Therefore, Kalam scholar  regards the nature is qadim.
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审稿时长
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