简·爱与社会正义:如何在(维多利亚)“女巫”审判中生存

A. Diver
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引用次数: 0

摘要

本文认为,简·爱既是“女巫”,也是受到女巫审判的人。她表演“巫术”的能力(在维多利亚时代民间传说的框架内)使她能够忍受并最终战胜一连串通常与女巫审判有关的折磨,即不公正的指控,社会和家庭的排斥,贫穷,遗弃以及身体和心理上的虐待。她在衷心的咒语(有些是大声念出来的,有些是默默地念出来的)、对元素(火、水、风暴和月光)的控制、天生的神秘能力(超感官知觉和超自然的敏锐先见之明)、以及召唤民间传说和“熟人”(人类、动物、幽灵)的帮助下克服了所有障碍。
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Jane Eyre and Social Justice: How to Survive a (Victorian) “Witch” Trial
abstract:This article argues that Jane Eyre was both “witch” and witch-trialed. Her ability to perform “witchcraft” (within the framework of Victorian folklore) enabled her to endure and ultimately triumph over a litany of ordeals often associated with the witch-trials, namely, unjust accusations, societal and familial exclusion, poverty, abandonment, and physical and psychological abuse. She overcomes all obstacles with the help of heartfelt incantations (some spoken aloud, others silently willed), control of the elements (fire, water, storms, and moonlight feature prominently), innate occult abilities (extra-sensory perception and supernaturally sharp prescience), and the summoning of folklore and “familiars” (human, animal, spectral) to assist her along the way.
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来源期刊
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0.30
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发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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