变迁对土耳其马尼萨两座历史清真寺价值的影响

S. Koşun, M. Turan
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引用次数: 1

摘要

本研究着重于两个历史清真寺的价值变化关系,并提出了一个考虑其共同保护问题的管理框架。案例研究是马尼萨中心的Haki Baba清真寺和马尼萨Kirkagac的Kabasakal清真寺;这两座建筑最近都得到了修复。文献综述包括个案研究的文献和档案研究的价值和干预概念;这包括与类似建筑的比较研究以及现场观察。编制了城市发展、社区发展地图和比较研究表。根据累积值对灾害、干预、规划决策和恢复项目引起的变化的影响进行了评估。保育问题包括过度发展和把原来的乡郊地点改造为市区地点;将土屋顶改造成凹形屋顶;无计划的空间转换和建筑元素的添加。不考虑元素和空间的真实状态的修复设计在真实性方面也会误导观察者,在日常生活对象的组织方面也存在不足。已经制定了一些指导未来干预的普遍原则:应将遗产价值作为制定发展计划的一项投入;必须避免非法干预;修复设计应该基于深入的调查,充分呈现真实的品质,日常生活物品的组织应该是修复设计问题的一部分。自然保护委员会和宗教基金会在评估干预决策的一致性和申请的质量方面也应该一丝不苟。
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Effect of Change on the Values of Two Historic Mosques in Manisa, Turkey
This study focuses on the value-change relationship in two historic mosques and presents a management framework that considers their common conservation problems. The case studies are the Haki Baba Mosque in Manisa centre and Kabasakal Mosque in Kirkagac, Manisa; both have been recently restored. The literature review covers value and intervention concepts with literature and archive research specific to the case studies; this includes a comparative study with similar buildings together with site observations. Urban development, neighbourhood development maps, and comparative study tables were prepared. The effects of changes stemming from disasters, interventions, planning decisions and restoration projects were evaluated concerning the accumulated values. Conservation problems include overdevelopment and transformation of original rural sites to urban sites; alteration of earthen roofs to hipped roofs; unplanned spatial conversion and addition of architectural elements. Restoration designs giving no reference to the authentic state of the elements and spaces also mislead the observer in terms of authenticity and are insufficient in terms of the organisation of the daily life objects. Some universal principles to guide future interventions have been developed: heritage values should be taken as an input in the preparation of development plans; illegal interventions must be avoided; restoration designs should be based on thorough investigation and fully present authentic qualities, and the organisation of daily life objects ought to be part of the restoration design problem. Conservation councils and religious foundations should also be meticulous in evaluating the consistency of intervention decisions and quality of applications.
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