熟悉的陌生人:作为“危险难民”的朝鲜人与张璐《都满河》中朝鲜族华人社区的危机(2010)

IF 0.4 4区 社会学 0 ASIAN STUDIES Positions-Asia Critique Pub Date : 2022-11-01 DOI:10.1215/10679847-9967370
E. Cho
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引用次数: 0

摘要

摘要:本文考察了张璐导演的电影《豆漫河》(2010)中朝鲜难民与朝鲜难民之间的人文关系,并描绘了对“我们的”人民或兄弟(东坡)的道德义务是如何通过将朝鲜人理解为潜在的罪犯而被消除的。第一部分概念化了中国朝鲜族村民对朝鲜人的道德义务,我称之为民族精神,并重点关注导演如何通过将朝鲜越境者刻板化为“危险的难民”来维护中国朝鲜族的良心。第二部分集中于导演所追求的族群认同的意义,对城市化和全球化背景下的社区危机或“韩国梦”进行了深入的分析。两种类型的越境——北朝鲜人越境到中国和朝鲜族中国人越境到韩国——为社区危机的原因提供了线索,在这种危机中,集体道德和对他人的责任已经被侵蚀。这篇文章回答了一名朝鲜族中国男孩自愿进入“无生命”地带或难民地带而成为陌生人的死亡问题。我认为,这个男孩的死是导演为了维护朝鲜族华人的共同体伦理和民族认同的价值而向观众提出的牺牲。
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Familiar Strangers: North Koreans as "Dangerous Refugees" and the Crisis of Korean Chinese Community in Zhang Lu's Dooman River (2010)
Abstract:This article examines the humanistic relationship between Korean Chinese and North Korean refugees on the Sino–North Korean border in Zhang Lu's film Dooman River (2010) and delineates how the ethical obligation to "our" people, or brethren (dongpo), is removed by understanding North Koreans as potential criminals. The first part conceptualizes Korean Chinese villagers' ethical obligation toward North Koreans, which I call ethnic ethos, and focuses on how the director preserves the Korean Chinese's conscience by stereotyping North Korean border crossers as "dangerous refugees." The second part focuses on the meaning of ethnic identity that the director pursues, offering insights into the crisis of community in the context of urbanization and globalization, or the "Korean dream." The two types of border crossing—the crossing of North Koreans to China and the crossing of Korean Chinese to South Korea—offer clues to the causes of the crisis of community, in which collective ethics and responsibility to others have been eroded. This article answers questions about the death of a Korean Chinese boy, who voluntarily becomes a stranger by entering into the zone of "nonlife" or refugees. I argue that the boy's death is a sacrifice suggested to audiences by the director in an attempt to preserve the communitarian ethics of Korean Chinese and maintain the value of ethnic identity.
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Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
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