e.p. Rostopchina创作中草原形象的动态

M. Y. Popova, S. Ermolenko
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引用次数: 0

摘要

在e.p. Rostopchina的工作中,草原时间的动态还没有被分析过。同时,对这一时空连续体的研究,也为厘清作家创作演化的概念提供了可能,这是文学研究中一个颇有争议的问题。基于俄国文学评论家(巴赫金,于。)的作品中关于时记,特别是草原时记的观点。M. Lotman, V. N. Toporov),本文的作者证明了e.p. Rostopchina作品中的草原形象是动态的。在安娜创作时期,草原是“死气沉沉的”、“悲伤的”、“寂静的”,是一片陌生的、无边无际的沙漠,一个充满体力和精神力量的人在其中是不舒服的、孤独的。在圣彼得堡时期,草原的形象作为一个可居住的空间出现,已经成为一个拯救的“细胞”敏感和崇高的灵魂厌倦了世俗生活的无意义旋风。最后,在莫斯科晚期,草原的象征性国家形象出现了,它与永恒的俄罗斯世界联系在一起:俄罗斯的英雄般的过去,艰难的现在,以及无限延伸的未来。依托俄罗斯文学中对草原的传统解读(普希金、果戈理、维亚泽姆斯基等),e.p. Rostopchina在这一意象中加入了她自己的语义上的细微差别。考虑到草原的时代体在其动态中,可以得出e.p. Rostopchina对“草原文本”作为俄罗斯文学的特定民族文本的形成做出了什么贡献。
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Dynamics of the Image of the Steppe in E. P. Rostopchina’s Creative Work
The dynamics of the steppe chronotope in the work of E. P. Rostopchina has not been the subject of analysis previously. Meanwhile, the study of this space-time continuum makes it possible to clarify the idea of the creative evolution of the writer which is a controversial issue in literary studies. Based on the ideas about the chronotope and, more particularly, the steppe chronotope set forth in the works of Russian literary critics (M. M. Bakhtin, Yu. M. Lotman, V. N. Toporov), the authors of the article prove that the image of the steppe in E. P. Rostopchina’s works is dynamic. During the Anna period of her creative work, the steppe is “lifeless”, “sad”, “silent”, an alien and boundless desert, in which a person full of physical and spiritual strength is uncomfortable and lonely. During the St Petersburg period, the image of the steppe appears as a habitable space that has become a saving “cell” for sensitive and exalted souls tired of the meaningless whirlwind of secular life. Finally, in the late Moscow period, a symbolic national image of the steppe emerges, which is associated with the eternal Russian world: Russia’s heroic past, its difficult present, and the future stretching infinitely. Relying on the traditional interpretations of the steppe existing in Russian literature (A. S. Pushkin, N. V. Gogol, P. A. Vyazemsky, etc.), E. P. Rostopchina brings her own semantic nuances to this image. The consideration of the chronotope of the steppe in its dynamics makes it possible to conclude what contribution E. P. Rostopchina made to the formation of the “steppe text” as a specifically national one for Russian literature.
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