黑人妇女在议会和社会媒体:链接可见性作为一个交叉和团结建设工具

A. Medrado, R. Souza, Monique Paulla
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引用次数: 1

摘要

本文讨论了可见性的多个方面,从不可见性,在社会中缺乏认可,到过度可见性,当身体被过度暴露用于商品化或犯罪目的时。我们分析了一位巴西黑人女性在政治上获得媒体知名度的具体含义:里约热内卢州立法委员Renata Souza。Souza的竞选活动和授权从Marielle Franco的遗产中获得灵感,Marielle Franco是一名出生于贫民窟的黑人女同性恋市议员和人权倡导者,于2018年3月被谋杀。我们的理论框架由三股研究组成:能见度研究,交叉女权主义,以及技术和监控的交叉工作。我们通过使用实地记录、音频日记和对Souza员工的采访,从自己的民族志方法中汲取灵感。我们对Souza和她的盟友的社交媒体资料进行了数字人种学观察,作为补充。我们的问题是:如果能见度是被边缘化和沉默的群体的目标,那么当他们实现这一目标时会发生什么?什么时候能见度有助于保护黑人女性?什么时候可见性会带来更大的脆弱性?在这篇文章中,我们提出并定义了“链接可见性”的概念,作为一个由有色人种女性主导的过程,她们需要高度的社交媒体宣传,但却不成比例地受到可见性导致的高度脆弱性的影响。我们认为,链接可见性代表了一种交叉的女权主义方法,也是一种团结建设的工具,而交叉性和链接可见性都有助于结合巴西和其他地方受压迫的现实。最后,我们将探讨如何在网上保护有色人种女性,阻止暴力、威胁和恐惧。
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Black Women in Parliament and on Social Media: Link Visibility as an Intersectional and Solidarity-Building Tool
This article tackles the multiple facets of visibility, ranging from invisibility, a lack of recognition in society, to hypervisibility, when bodies are hyperexposed for commodification or criminalization purposes. We analyze the specific implications of achieving media visibility for one Black Brazilian woman in politics: Renata Souza, a Rio de Janeiro state legislator. Souza’s campaign and mandate have drawn inspiration from the legacy of Marielle Franco, a Black lesbian favela-born city councillor and human rights advocate who was murdered in March 2018. Our theoretical framework consists of three strands of research: visibility studies, intersectional feminism, and intersectional work on technologies and surveillance. We draw from autoethnographic approaches with the use of field notes, audio diaries, and interviews with members of Souza’s staff. We complement these with digital ethnographic observations of Souza’s and her allies’ social media profiles. We ask: If visibility is a goal for groups that are marginalized and silenced, what happens when they achieve it? When does visibility help to protect Black women? And when does visibility bring even greater vulnerability? In this article, we propose and define the concept of “link visibility” as a process led by women of color who need a high degree of social media publicness but are affected disproportionately by visibility-induced high levels of vulnerability. We argue that link visibility represents an intersectional feminist approach as well as a tool for solidarity building, and that both—intersectionality and link visibility—help bind oppressed realities in Brazil and elsewhere. Finally, we interrogate what can be done to protect women of color online, stopping the violence, threats, and fear.
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