语言、宗教与现代性:扎基·纳吉布·马哈茂德的伊斯兰理性主义哲学

Fokus Pub Date : 2022-12-31 DOI:10.30983/fuaduna.v6i2.5559
S. Supriyanto
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摘要

本文旨在揭示扎基·纳吉布·马哈茂德思想中的更新思想。本研究采用描述定性方法,并纳入文献研究。本研究收集数据的过程是通过观察,跟踪与研究重点相关的各种参考文献,例如他的著作《Qishah al- falsafah al-hadithah》、《Qisshah al- falsafah al- yunaniyah》、《Qisshatul Adab fi al- Alam》以及支持这些数据的书籍、文章等。本研究使用的数据分析技术是内容分析法。从所进行的研究来看,语言革命是复兴的入口。扎基认为有必要进行一场语言革命。他提出要从文字的传统转变为工作的实践,从文字转变为意义。扎基的宗教思想更新是对伊斯兰宗教信仰的认识论批判。扎基邀请我们审视和区分宗教、宗教知识和宗教思想。对扎基来说,宗教是神圣而神圣的。同时,宗教的知识和思想是不纯洁的;他们可以被感动和批评。伊斯兰思想体系分为两个部分,al-Ma 'qul和al-La Ma 'qul。穆斯林对后者的重视大于对前者的重视,以及他们狭隘的认识,导致了他们的落后。因此,需要认真关注古典伊斯兰遗产的马奎尔方面,并重新解释al-La ma 'qul的含义。
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Language, Religion, and Modernity: Zaki Naguib Mahmud's Islamic Rationalism Philosophy
This article aims to reveal the idea of renewing thought in the minds of Zaki Naguib Mahmud.  The method used in this research is descriptive-qualitative and is included in the literature research. The process of collecting data in this study is by observing, in the sense of tracking various references that have relevance related to the focus of the study, such as his work entitled Qishah al-Falsafah al-hadithah, Qisshah al-Falsafah al-Yunaniyah, Qisshatul Adab fi al-‘Alam as well as from books, articles, and so on which function to support these data. The data analysis technique used in this research is the content analysis method. From the studies conducted, the linguistic revolution is the entrance to renewal. Zaki saw the need for a linguistic revolution. He offers to change from the tradition of words to the practice of work and from words to meaning. The renewal of religious thought offered by Zaki is an epistemological criticism of Islamic religious belief. Zaki invites us to examine and differentiate between Religion, Religious Knowledge, and Religious Thought. For Zaki, religion is sacred and sacred. Meanwhile, religious knowledge and thought are impure; they can be touched and criticized. Islamic thought turath is divided into two, al-Ma‘qul and al-La Ma‘qul. The attention of Muslims to the latter rather than the former and their narrow understanding has caused them to be backward. So serious attention is needed to the ma’qul side of classical Islamic heritage and reinterpreting the meaning of al-La Ma’qul.
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