真理的艺术:政治和法律话语之间的评论。

A. Condello
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引用次数: 0

摘要

1873年,尼采声称,人们为事物发明了一个普遍而一致有效的名称。这种指定具有规范性力量:事实上,支配语言实践的“语言学”立法确立了真理的第一法则(论非道德意义上的真理与谎言)。换句话说,对尼采来说,真理的人为性质,鉴于语言本身的人为性质,是不值得讨论的。在本文中,我通过将后真理与法律话语中典型的“人工”或“传统”真理的概念并置,并通过展示每次寻求真理背后的不安,来探讨当代关于后真理的辩论。为了做到这一点,我将重点放在“法律”真理的具体性质上,并邀请大家考虑真理制造程序的执行力的中心地位——这对律师和法律实践至关重要——以强调技术在真理的构建中以及在政治话语中所发挥的重要性。
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The art of truth : remarks made between political and legal discourse.
In 1873, Nietzsche claimed that a generally and uniformly valid designation is invented for things. This designation has normative force: as a matter of fact, the «linguistic» legislation dominating the practice of language establishes the first laws of truth (On Truth and Lies in a Nonmoral Sense). In other words, for Nietzsche the artificial nature of truth, given the artificial nature of language itself, was out of discussion. In this paper, I approach the contemporary debate on post-truth by juxtaposing it with the idea of «artificial» or «conventional» truth typical of legal discourse and by showing the aporia behind each search for truth. In order to do so, I focus on the specific nature of «legal» truth and I invite to consider the centrality of the performative force of truth-making procedures – crucial for lawyers and legal practice – in order to underline the importance played by technology in the construction of truth also in the political discourse.
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