“十大基本原则”(al-Mabādi ' al- ' Asharah)在概念化伊斯兰学习的认知目标中的意义

Muhammad Mustaqim Mohd Zarif
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引用次数: 1

摘要

伊斯兰教的第一个《古兰经》启示强调了基本的认识论问题,这些问题体现了知识的首要作用以及穆斯林在整个历史中对知识的态度。除了主题本身的知识外,还非常强调掌握语法,修辞和逻辑领域的先决条件(al-manṭiq);统称为“知识工具的科学”(“ilm al-ālāt”)。在他们对逻辑的讨论中,穆斯林已经发展出了一个系统化的知识图谱基础框架,被称为“十大基础”或al-mabādi“al- asharah”,并随后将其应用于各种科学的学习中。因此,本文试图讨论这一框架在概念化伊斯兰传统中学习的认识论目标方面的意义。讨论包括它的起源和发展,在各种科学中的功能和适应,以及基于相关的主要和次要来源对其在概念化伊斯兰学习的认识目标方面的作用的评估。研究发现,这一框架的实际效用不仅符合伊斯兰教学习的总体认知目标,而且也适用于数字时代伊斯兰教育的当代背景。
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The Significance of the ‘Ten Fundamentals’ (al-Mabādi’ al- ‘Asharah) in Conceptualizing the Epistemic Aims of Learning in Islam
The first Qur’anic revelation in Islam stressed on the fundamental epistemological issues that characterized the paramount role of knowledge and the attitude of the Muslims towards it throughout the history. Apart from knowledge of the subject matter itself, much emphasis was also given to mastering its prerequisites in the fields of grammar, rhetoric and logic (al-manṭiq); collectively known as the ‘sciences of the tools of knowledge’ (‘ilm al-ālāt). In their discussions of logic, Muslims have developed a systematic foundational framework of knowledge mapping known as the ‘ten fundamentals’ or al-mabādi’ al-‘asharah and subsequently adapted it in the learning of the various sciences. Therefore, this paper attempts to discuss the significance of this framework in conceptualizing the epistemic aims of learning in the Islamic tradition. Discussions include its origins and development, functions and adaptations throughout the various sciences, as well as an assessment of its role in conceptualizing the epistemic aims of learning in Islam based on the relevant primary and secondary sources. It is found that the practical utility of this framework does not only correspond with the overall epistemic aims of learning in Islam but is also applicable within the contemporary settings of Islamic education in the digital era.
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CiteScore
0.60
自引率
60.00%
发文量
13
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