纽曼纽斯的新证言:论恶的起源

Kasra Abdavi Azar
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引用次数: 0

摘要

在检视《论恶的存在》中恶的起源的过程中,普罗克劳斯再现了一种观点,认为恶的灵魂(世界)是恶的原因。同一实体被认为与仁慈的世界灵魂共同统治物质领域。虽然学术界倾向于将这份证言与普鲁塔克(和阿提克斯)联系在一起,但这项调查显示了为什么阿帕米亚的努曼纽斯更有可能是一个候选人。讨论结束时,进一步提出了新版本努曼纽斯的建议,包括在伊姆布利克斯的《论灵魂》和波菲利的《论灵魂的能力》中可能出现的努曼纽斯的痕迹。
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A NEW TESTIMONIUM FOR NUMENIUS: PROCLUS ON THE ORIGIN OF EVIL
In the course of examining the origin of evil in the De malorum subsistentia, Proclus reproduces a position that considers the maleficent (world-)soul as cause of evil. The same entity is held to co-govern the material realm alongside the beneficent world-soul. While scholarship tends to associate the testimonium with Plutarch (and Atticus), this survey shows why Numenius of Apamea is a much more probable candidate. The discussion concludes with further proposals for a new edition of Numenius, including possible traces of Numenius in Iamblichus’ On Soul and Porphyry's On the Faculties of Soul.
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