谈判永恒:在宪法中巩固世俗主义的悖论

Yaniv Roznai
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引用次数: 2

摘要

本文旨在探讨国家宪法对世俗主义原则的永恒保护。它审查了实际存在的宪法安排,这些安排从表面上看为世俗主义提供了绝对保护,使其不受宪法变化的影响,试图确定和解释这些现有宪法安排的性质。本文第一部分论述了世俗主义作为一项永恒的宪法原则。它审查了将世俗主义作为一种隐含或明确原则加以巩固的各种宪法。第二部分解释了为什么宪法的永恒性不应被视为受保护的宪法原则是不可协商的。这是通过三个案例研究来证明的,重点是土耳其、塔吉克斯坦和马里。在这些案例研究的背景下,我认为,永恒原则应该被视为是可以谈判的,理由主要有三。首先,只要永恒条款不是自我固化的,它们就可以被正式修改。其次,永恒条款所保护的是一项宪法原则——世俗主义而非规则。鉴于其弹性意义,世俗主义原则可以随着时间的推移而被重塑和重新诠释。第三,当宪法不可修正性所保护的价值与共同体精神或人民精神发生冲突时,即使宪法的永恒机制也无法阻碍要求变革的社会真正力量。第三部分讲述了我所说的“永恒的循环”。它证明了永恒在宗教法和自然法中的中心地位,这是区别于世俗法的一个因素。然后描述了理性化时代的世俗发展,最终揭示了现代宪法永恒的悖论;一方面,现代宪政的基本原则是世俗的,从人民主权和人民决定自己的信仰、命运从而设计自己的宪法秩序的理性能力的角度来看。然而,与此同时,这一预设本身是一个不可改变的支柱,是宪法永恒的绝对真理。
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Negotiating the Eternal: The Paradox of Entrenching Secularism in Constitutions
This article seeks to study the eternal protection of the principle of secularism in national constitutions. It examines actual existing constitutional arrangement which prima facie provide secularism an absolute protection from change in the constitution, in an attempt to identify and explain the character of these existing constitutional arrangements. Part I of this Article discusses Secularism as an Eternal Constitutional Principle. It reviews various constitutions which entrench secularism as an implicit or explicit principle. Part II explains why constitutional eternity should not be regarded as if the protected constitutional principles are non-negotiable. This is demonstrated through three case studies which focus on Turkey, Tajikistan, Mali. Against the backdrop of these case studies, I argue that eternal principles should be regarded as negotiable on three main grounds. First, as long as eternity clauses are not self-entrenched, they can be formal amended. Second, what is protected by the eternity clauses is a constitutional principle – secularism rather than a rule. In light of it elastic meaning, the principle of secularism can therefore be reshaped and reinterpreted with time. Third, when the values protected by constitutional unamendability conflict with the community spirit or the Volksgeist, even the mechanism of constitutional eternity would not be able to hinder the true forces in society which demand change. Part III addresses what I term “the Circle of Eternity”. It demonstrates the central place of eternity in religious laws and natural law, an element which distinguishes them from secular law. It then describes the secular developments in the age of rationalization, in order to finally reveal the paradox of modern constitutional eternity; on the one hand, the basic fundamentals of modern constitutionalism are secular, from the standing point of popular sovereignty and people’s rational ability to decide their faith, destiny and consequently, to design their constitutional order. Yet, at the same time, this very presupposition rests as an unalterable pillar – an absolute truth which the constitutional eternity.
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