R. Nathan Sternhartz的Liqquṭei tefilot和Bratslav Hasidism的形成

IF 0.2 2区 哲学 0 PHILOSOPHY JOURNAL OF JEWISH THOUGHT & PHILOSOPHY Pub Date : 2016-02-24 DOI:10.1163/1477285X-12341269
Jonatan Meir
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引用次数: 14

摘要

布拉茨斯拉夫哈西德派最令人震惊的作品之一是Liqquṭei tefilot(1822-1827),由涅米罗夫的R. Nathan Sternhartz创作,它在布拉茨斯拉夫文学中建立了一个全新的体裁。本文讨论了这本书的起源、出版和主要目标,以及它所引起的争议。拉比Naḥman死后出现的新布拉茨斯拉夫神学导致了内部和外部对内森的角色和性格的争论。研究布拉迪斯拉发哈西德主义早期历史中这一特别晦涩的篇章,有助于了解该运动在意识形态和社会方面的多样性。
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R. Nathan Sternhartz’s Liqquṭei tefilot and the Formation of Bratslav Hasidism
One of the more astounding books produced by Bratslav Hasidism is Liqquṭei tefilot (1822–1827), composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character of R. Nathan. Examining this particularly obscure chapter in the early history of Bratslav Hasidism sheds light on the movement as it exists today in all its diversity, both ideological and social.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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