{"title":"在种族中心主义和多元文化主义之间:波兰维尔纽斯旅游指南中的文化景观(1856-1939)和扎尔曼·西克的《维尔纽斯城》","authors":"Joanna Degler (Lisek)","doi":"10.51554/coll.21.48.06","DOIUrl":null,"url":null,"abstract":"This article explores changes over time in the manner in which multiculturalism in Vilnius was shown and evaluated in tourist guidebooks written between 1856 and 1939. It provides an overview of narratives which serves as a background reflecting the uniqueness of Zalmen Szyk’s Yiddish-language publication Toyznt yor Vilne (1939). From the mid-19th century on, one can detect an increasingly strident nationalist patriotism in Polish-language books of this genre, underscored by ethnocentrism and nationalistic megalomania. The city is depicted in most of these guidebooks as a bastion of Polish spirit and martyrdom, the quintessential example being a guidebook published by Juliusz Kłos in 1923. Zalmen Szyk, on the other hand, evinces a much greater readiness to incorporate various models of historical memory and interpretations of urban space: Vilnius in his work is unashamedly multicultural, without a trace of ethnocentrism. Szyk is extremely meticulous and unprejudiced in his treatment of all the ethnic groups living in the city and the heritage they left behind. He writes about each group in turn: Lithuanians, Poles, Ruthenians, Tartars, Germans and Jews, and the adherents of Catholicism, Judaism, Orthodoxy, Protestantism and Islam are all accounted for. In comparison with the Polish-language guides, Szyk’s Yiddish guide to multicultural Vilnius contains by far the most comprehensive description of the Polish cultural presence; notably, he does not shy away from incorporating elements of the romantic model of Polish martyrdom.","PeriodicalId":37193,"journal":{"name":"Colloquia","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Between Ethnocentrism and Multiculturalism: The Cultural Landscape in Polish Guidebooks to Vilnius (1856–1939) and Zalmen Szyk's Toyznt yor Vilne\",\"authors\":\"Joanna Degler (Lisek)\",\"doi\":\"10.51554/coll.21.48.06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores changes over time in the manner in which multiculturalism in Vilnius was shown and evaluated in tourist guidebooks written between 1856 and 1939. It provides an overview of narratives which serves as a background reflecting the uniqueness of Zalmen Szyk’s Yiddish-language publication Toyznt yor Vilne (1939). From the mid-19th century on, one can detect an increasingly strident nationalist patriotism in Polish-language books of this genre, underscored by ethnocentrism and nationalistic megalomania. The city is depicted in most of these guidebooks as a bastion of Polish spirit and martyrdom, the quintessential example being a guidebook published by Juliusz Kłos in 1923. Zalmen Szyk, on the other hand, evinces a much greater readiness to incorporate various models of historical memory and interpretations of urban space: Vilnius in his work is unashamedly multicultural, without a trace of ethnocentrism. Szyk is extremely meticulous and unprejudiced in his treatment of all the ethnic groups living in the city and the heritage they left behind. He writes about each group in turn: Lithuanians, Poles, Ruthenians, Tartars, Germans and Jews, and the adherents of Catholicism, Judaism, Orthodoxy, Protestantism and Islam are all accounted for. In comparison with the Polish-language guides, Szyk’s Yiddish guide to multicultural Vilnius contains by far the most comprehensive description of the Polish cultural presence; notably, he does not shy away from incorporating elements of the romantic model of Polish martyrdom.\",\"PeriodicalId\":37193,\"journal\":{\"name\":\"Colloquia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Colloquia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51554/coll.21.48.06\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Colloquia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51554/coll.21.48.06","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章探讨了维尔纽斯的多元文化在1856年至1939年间的旅游指南中被展示和评价的方式随时间的变化。它提供了一个叙事的概述,作为一个背景,反映了扎尔曼·西克的意第绪语出版物《Toyznt yor Vilne》(1939)的独特性。从19世纪中期开始,人们可以在这种类型的波兰语书籍中发现一种日益尖锐的民族主义爱国主义,突出了种族中心主义和民族主义自大狂。在大多数这些旅游手册中,这座城市被描绘成波兰精神和殉难的堡垒,最典型的例子是1923年由Juliusz Kłos出版的一本旅游手册。另一方面,Zalmen Szyk表现出更大的意愿,将各种历史记忆模型和对城市空间的解释结合起来:维尔纽斯在他的作品中是毫不掩饰的多元文化,没有一丝种族中心主义。在对待生活在这座城市的所有民族以及他们留下的遗产时,谢克极其细致,毫无偏见。他依次写了每个群体:立陶宛人、波兰人、鲁塞尼亚人、鞑靼人、德国人和犹太人,以及天主教、犹太教、东正教、新教和伊斯兰教的信徒。与波兰语指南相比,Szyk的意第绪语指南包含了迄今为止对波兰文化存在的最全面的描述;值得注意的是,他没有回避波兰殉难的浪漫主义模式的元素。
Between Ethnocentrism and Multiculturalism: The Cultural Landscape in Polish Guidebooks to Vilnius (1856–1939) and Zalmen Szyk's Toyznt yor Vilne
This article explores changes over time in the manner in which multiculturalism in Vilnius was shown and evaluated in tourist guidebooks written between 1856 and 1939. It provides an overview of narratives which serves as a background reflecting the uniqueness of Zalmen Szyk’s Yiddish-language publication Toyznt yor Vilne (1939). From the mid-19th century on, one can detect an increasingly strident nationalist patriotism in Polish-language books of this genre, underscored by ethnocentrism and nationalistic megalomania. The city is depicted in most of these guidebooks as a bastion of Polish spirit and martyrdom, the quintessential example being a guidebook published by Juliusz Kłos in 1923. Zalmen Szyk, on the other hand, evinces a much greater readiness to incorporate various models of historical memory and interpretations of urban space: Vilnius in his work is unashamedly multicultural, without a trace of ethnocentrism. Szyk is extremely meticulous and unprejudiced in his treatment of all the ethnic groups living in the city and the heritage they left behind. He writes about each group in turn: Lithuanians, Poles, Ruthenians, Tartars, Germans and Jews, and the adherents of Catholicism, Judaism, Orthodoxy, Protestantism and Islam are all accounted for. In comparison with the Polish-language guides, Szyk’s Yiddish guide to multicultural Vilnius contains by far the most comprehensive description of the Polish cultural presence; notably, he does not shy away from incorporating elements of the romantic model of Polish martyrdom.