《大瘟疫:伦敦最致命的一年

4区 历史学 Q2 Arts and Humanities SIXTEENTH CENTURY JOURNAL Pub Date : 2005-10-01 DOI:10.2307/20477543
J. Robertson
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引用次数: 35

摘要

1664年至1665年的冬天,一场严寒在圣诞节的前几天降临伦敦。在城市上空,一颗异常明亮的彗星在天空中划出一道弧线,引发了许多评论,并预示着“可怕的风和暴风雨”。在城墙外那个偏远肮脏的圣吉尔斯-菲尔德区,菲利普斯女Goodwoman被宣布死于瘟疫。她的房子被锁上了,门上用红漆写着“主怜悯我们”。在接下来的圣诞节,杀死了古德woman Phillips的病原体将继续杀死近10万居住在伦敦及其周边地区的人——几乎是那些没有逃离的人的三分之一。这种流行病对该市的经济和社会结构以及那些经历过这种流行病的人造成了毁灭性的影响。然而,这座城市仍在继续运转,日常生活的活动也在继续。在《大瘟疫》一书中,历史学家a·劳埃德·莫特和微生物学家多萝西·c·莫特对这一灾难性的瘟疫年进行了引人入胜、见多见广的描述。他们的叙述既全面又亲切,将读者从这座城市最富有的公民的宫殿带到了居住着绝大多数伦敦居民的贫民窟,再带到了周围的乡村和那些逃离的人。《摩特记》表明,即使在瘟疫最严重的时候,这座城市也没有陷入混乱。医生、药剂师、外科医生和神职人员留在城里照顾病人;教区和市政府官员动用了所有可用的法律工具来应对这场危机;即使企业关闭,商业也在继续。为了描绘伦敦及其周边地区的生与死,作者们集中描写了九个人的经历,其中包括一位服务于贫穷郊区的药剂师,一位伦敦最富有教区的牧师,一位成功的兼市议员的丝绸商人,一位乡村绅士,以及著名的日记作家塞缪尔·佩皮斯。通过信件和日记,《笔记》对大瘟疫历史上的关键问题提供了新的解释:不同的社区如何理解和经历这种疾病;医疗、宗教和政府机构的反应;社会秩序维系得如何;人们在争论是否逃离城市时所面临的经济和道德困境;物质,社会和精神资源的本质支撑着那些留下来的人。劳埃德和多萝西·莫特强调了这场流行病的人性层面,戏剧性地重塑了大瘟疫的历史,描绘了一座城市及其居民被难以想象的恐怖所包围——并顽强抵抗——的精彩肖像。
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The Great Plague: The Story of London's Most Deadly Year
In the winter of 1664-65, a bitter cold descended on London in the days before Christmas. Above the city, an unusually bright comet traced an arc in the sky, exciting much comment and portending "horrible windes and tempests." And in the remote, squalid precinct of St. Giles-in-the-Fields outside the city wall, Goodwoman Phillips was pronounced dead of the plague. Her house was locked up and the phrase "Lord Have Mercy On Us" was painted on the door in red. By the following Christmas, the pathogen that had felled Goodwoman Phillips would go on to kill nearly 100,000 people living in and around London-almost a third of those who did not flee. This epidemic had a devastating effect on the city's economy and social fabric, as well as on those who lived through it. Yet somehow the city continued to function and the activities of daily life went on. In The Great Plague, historian A. Lloyd Moote and microbiologist Dorothy C. Moote provide an engrossing and deeply informed account of this cataclysmic plague year. At once sweeping and intimate, their narrative takes readers from the palaces of the city's wealthiest citizens to the slums that housed the vast majority of London's inhabitants to the surrounding countryside with those who fled. The Mootes reveal that, even at the height of the plague, the city did not descend into chaos. Doctors, apothecaries, surgeons, and clergy remained in the city to care for the sick; parish and city officials confronted the crisis with all the legal tools at their disposal; and commerce continued even as businesses shut down. To portray life and death in and around London, the authors focus on the experiences of nine individuals-among them an apothecary serving a poor suburb, the rector of the city's wealthiest parish, a successful silk merchant who was also a city alderman, a country gentleman, and famous diarist Samuel Pepys. Through letters and diaries, the Mootes offer fresh interpretations of key issues in the history of the Great Plague: how different communities understood and experienced the disease; how medical, religious, and government bodies reacted; how well the social order held together; the economic and moral dilemmas people faced when debating whether to flee the city; and the nature of the material, social, and spiritual resources sustaining those who remained. Underscoring the human dimensions of the epidemic, Lloyd and Dorothy Moote dramatically recast the history of the Great Plague and offer a masterful portrait of a city and its inhabitants besieged by-and defiantly resisting-unimaginable horror.
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