伊卡萨卡·巴努的路标的身份:术后研究HOMI K. BHABHA

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Contagion-Journal of Violence Mimesis and Culture Pub Date : 2022-01-31 DOI:10.12928/mms.v3i1.5247
Risen Dhawuh Abdullah, Ilham Rabbani
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引用次数: 1

摘要

本研究旨在揭示短篇小说《Penunjuk Jalan》中一个名叫Oentoeng的土著人物。这个短篇故事是伊克萨卡·巴努的作品之一,收录在《Semua untuk Hindia》一书中。试图消解的人物身份包括混杂性、拟态和矛盾心理。本研究使用的理论是Homi K. Bhabha提出的后殖民理论。本研究采用定性描述方法。这项研究有三个发现。首先,恩腾的身份是混血儿。Oentoeng不断地吸收西方的价值观,即从他的成长、教育和他在荷兰家庭环境中的交往中。其次,角色的模仿作为嘲弄可以从三个方面来看,具体来说,会说荷兰语,拥有西方医学知识,能够制定叛乱策略,使VOC成为入侵者。第三,Oentoeng既想生气,又愿意帮助、治疗和娱乐出了事故的荷兰医生和他的搬运工,这可以解释为土著性格中的一种矛盾心理。
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IDENTITAS TOKOH PRIBUMI DALAM CERPEN PENUNJUK JALAN KARYA IKSAKA BANU: KAJIAN PASCAKOLONIAL HOMI K. BHABHA
This study aims to uncover an Indigenous character named Oentoeng in the short story “Penunjuk Jalan”. The short story is one of Iksaka Banu's works contained in the book Semua untuk Hindia. The identity of the character that is trying to be dismantled includes hybridity, mimicry, and ambivalence. The theory used in this study is the postcolonial theory initiated by Homi K. Bhabha. The study used a qualitative descriptive method. There are three findings in this study. First, the identity of Oentoeng is a hybrid. Oentoeng absorbs Western values continuously, namely from his upbringing, education, and his association in the Dutch family environment. Second, mimicry as mockery by the character can be seen from three aspects, specifically the ability to speak Dutch, possess Western medical knowledge, and to be able to devise a strategy of rebellion that made the VOC troubles as invaders. Third, Oentoeng's attitude of wanting to be angry and willing to provide assistance, treatment, and entertainment to the Dutch doctor and his porter who had an accident could be interpreted as a form of ambivalence in the Indigenous character.
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来源期刊
Contagion-Journal of Violence Mimesis and Culture
Contagion-Journal of Violence Mimesis and Culture HUMANITIES, MULTIDISCIPLINARY-
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