The Secret Pipe: Protecting the Ptehíŋčala Čhaŋŋúŋpa of the Lakota Sioux

0018-2710/2019/5901-0002$10.00 I would like to thank the two anonymous His constructive comments and helpful suggestions consideration and facilitation of this publication. 1 Michael D. McNally, “The Practice of Nat no. 4 (2000): 834–59, here 849: “I have been re some version of the following: ‘We don’t have commonplace, perhaps even cliché, that some r it here in print.” 2 William K. Powers, Yuwipi: Vision and Exp Nebraska Press, 1982), 97, refers to the “India jures up the religious and secular mannerisms 3 Talal Asad, Genealogies of Religion: Disci Islam (Baltimore: John Hopkins University Pr 4 Joel W. Martin, The Land Looks after Us York: Oxford University Press, 2001), ix–x: “t of life. . . . If you pull on the thread of ‘Native into the study of Native American culture, art, h and almost everything else.” 5 Vine Deloria Jr., The Metaphysics of Mod 1979), 1–2: “Growing up on an Indian reserva of the universe. Medicine men practicing thei THE SECRET P IPE : PROTECT ING THE PTEHÍŊČALA ČHAŊŊÚŊPA OF THE LAKOTA SIOUX Simon J. Joseph