金牛犊或崇拜上帝:论维里米罗维奇对文化的理解

S. Petrović
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摘要

本文考察了Nikolaj Velimirovich (Nicholai Velimirovich)是否认为文化与基督教信仰和基督教概念不相容。在文学中可以找到一些关于维里米洛维奇拒绝文化的说法。这些指控主要是基于在他死后阅读了一本被认为是velimiroviki写的书,这本书在他死后30年出版,书名为《透过地牢窗户对塞尔维亚人说的话》,其中作者对文化的论述异常严厉和激烈。然而,velimiroviki写的其他作品中,他的作者身份是确定的,其中文化问题的处理方式不同。在本文中,我们将把注意力集中在维里米洛维奇的原创作品上,并将他的原创观点与上述书中可以找到的观点进行比较。有趣的是,在他的原著中,我们不会发现反文化的观点,而是用基督教的标准来评价文化,因此,基督教文化存在的可能性。然而,通过对韦利米罗维奇作品的有倾向性的阅读,以及对他死后的作品的不加批判的阅读,他以反对文化而闻名。例如,虽然velimiroviki作为一个有文化的人,讲几种世界语言,在伯尔尼大学为两篇博士论文辩护,并以几种语言(不仅以塞尔维亚语,而且以德语、英语和俄语)发表了数千页,但velimiroviki的这种形象似乎仍然处于阴影之中。在公共话语中,尼古拉·韦利米罗维奇主教的另一种形象盛行,这种形象是在上世纪末有意无意地建立起来的。在瓦尔耶沃附近,用笛子守护羊群的牧童尼古拉比被授予哥伦比亚大学名誉博士学位的尼古拉更有魅力。
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Golden calf or worship of god: About Nikolaj Velimirović's understanding of culture
This paper examines whether Nikolaj Velimirović (Nicholai Velimirovich) considered culture incompatible with Christian beliefs and Christian concepts in general. Some claims that Velimirović rejected culture can be found in literature. These allegations were primarily based on the reading of the book posthumously attributed to Velimirović, published 30 years after his death under the title Govori srpskom narodu kroz tamnički prozor (Words to the Serbian People Through the Dungeon Window), in which the author wrote unusually harshly and vehemently about culture. However, there are other works written by Velimirović, where his authorship is certain and in which the question of culture is approached differently. In this paper, we will focus our attention on Velimirović's original works and we will compare his original views with those that can be found in the above stated book. Interestingly, in his original works we will not find anti-cultural viewpoints but rather evaluation of culture by Christian standards, and consequently, the possibility of existence of a Christian culture. However, through tendentious readings of Velimirović's works and through uncritical reading of the works attributed to him posthumously, he became known as an opponent of culture. For example, although Velimirović, as a cultured man, spoke several world languages, defended two doctoral dissertations at the University of Berne, and published thousands of pages in several languages (not only in Serbian but also in German, English and Russian), it seems that such image of Velimirović has remained in the shadows. In the public discourse, a different image of Bishop Nikolaj Velimirović has prevailed, constructed with or without intention at the end of the last century. That is how Nikolaj, who was a village shepherd that guarded his flock with a flute in the vicinity of Valjevo, has overshadowed Nicholai who was awarded an honorary doctorate at the University of Columbia.
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