通道的咬痕:阈值、渗透性和人工喂养的思想食粮

Q3 Arts and Humanities Body, Space and Technology Pub Date : 2019-03-12 DOI:10.16995/BST.310
Steve Fossey
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引用次数: 0

摘要

本文将讨论创作于2013年至2014年的两个表演,分别名为《主人》和《主人》,它们探讨了如何通过热情好客的承诺获得开放和信任。在这些表演中,陌生人打开了分隔他们身体内外的边界,让手工喂养的食物跨越他们的接受门槛,以换取个人叙事。开放意味着进入或穿过某物的潜在通道,这里有字面上的开放,因为可渗透的身体打开接受勺子上的食物。一旦获得信任,身体就会变得触手可及,当观众和参与者在精神上和身体上向他们的主持人敞开心扉时,情感上的开放就会发挥作用。本文将利用玛丽-伊芙·莫兰和雅克·德里达关于待客之道的条件和门槛的著作,通过对绩效的分析来探索社会门槛。Morin评论说,门槛“既是封闭的地方,也是开放的地方”(Morin, 2015: 31),并且,在Nick Kaye将场地定位为一个过程而不是固定的位置的基础上,这些在开放和封闭的框架过程之间的运动成为与陌生人社交的过程。Doreen Massey关于社会“抛掷在一起”的想法与这种框架交织在一起,通过社会空间中轨迹的碰撞来交换亲密的个人细节。Massey提出,“我们将空间理解为不同轨迹共存的领域”(Massey, 2005: 9)。这种共存空间的框架与Marc Auge对地点和非地点的定位相结合,提出了一种相互关系,开启了新的对话和参与模式。
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Bites of Passage: Thresholds, Permeability and Hand-Fed Food for Thought
This paper will discuss two performances created between 2013 and 2014 titled Host and Host(s) that explored how openness and trust are gained through the promise of hospitality. These performances saw strangers open the borders that separate the inside and outside of their bodies to allow hand-fed food to cross their accepting thresholds in return for personal narratives. Openness suggests potential passage into or through something, and here there is literal openness as the permeable body opens to receive the food on the spoon. The body as site becomes accessible once trust has been gained, and an emotional openness plays out as audienceparticipants both mentally and physically open up to their host. The paper will explore social thresholds through the analysis of performance using Marie-Eve Morin and Jacques Derrida’s writing on the conditionality and thresholds of hospitality. Morin comments that the threshold ‘functions both as the place of closure and the place of openness’ (Morin, 2015: 31), and, underpinned by Nick Kaye’s positioning of site as a process rather than fixed location, these movements between being open and closed frame processes of becoming social with strangers. Doreen Massey’s ideas on social ‘throwntogetherness’ are interwoven with this framing as intimate personal details are exchanged through the collision of trajectories in social space. Massey proposes that ‘we understand space as the sphere in which distinct trajectories coexist’ (Massey, 2005: 9). This framing of coexistent space converges with Marc Auge’s positioning of place and non-place to propose an interrelationality that opens new dialogues and modes of participation.
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来源期刊
Body, Space and Technology
Body, Space and Technology Arts and Humanities-Arts and Humanities (miscellaneous)
CiteScore
0.60
自引率
0.00%
发文量
5
审稿时长
10 weeks
期刊最新文献
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