{"title":"麻烦Pākehā与地点的关系","authors":"A. Bell, Rebecca M. Ream","doi":"10.1525/DCQR.2021.10.1.97","DOIUrl":null,"url":null,"abstract":"In this duoethnographic essay, united in our desire as white settler scholars to trouble the settler colonial legacies still steeped in what counts as our “home,” we have written personal accounts of our connections to certain places. Building on these musings, we explore the ontological perspectives of Donna J. Haraway and Karen Barad to navigate the more-than-human dimensions of our home places as well as their troubling colonial histories. Using composting as theory making, we make tentative conclusions about the practice of white settler response-ability and the possibilities of a more response-able relationship with Indigenous people and with our home places.","PeriodicalId":36478,"journal":{"name":"Departures in Critical Qualitative Research","volume":"1 1","pages":"97-116"},"PeriodicalIF":0.4000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Troubling Pākehā Relations to Place\",\"authors\":\"A. Bell, Rebecca M. Ream\",\"doi\":\"10.1525/DCQR.2021.10.1.97\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this duoethnographic essay, united in our desire as white settler scholars to trouble the settler colonial legacies still steeped in what counts as our “home,” we have written personal accounts of our connections to certain places. Building on these musings, we explore the ontological perspectives of Donna J. Haraway and Karen Barad to navigate the more-than-human dimensions of our home places as well as their troubling colonial histories. Using composting as theory making, we make tentative conclusions about the practice of white settler response-ability and the possibilities of a more response-able relationship with Indigenous people and with our home places.\",\"PeriodicalId\":36478,\"journal\":{\"name\":\"Departures in Critical Qualitative Research\",\"volume\":\"1 1\",\"pages\":\"97-116\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Departures in Critical Qualitative Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/DCQR.2021.10.1.97\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Departures in Critical Qualitative Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/DCQR.2021.10.1.97","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
在这篇多民族志的文章中,作为白人移民学者,我们怀着对移民殖民遗产的困扰的愿望团结在一起,这些遗产仍然沉浸在我们的“家园”中,我们写下了我们与某些地方的联系的个人描述。在这些思考的基础上,我们探索Donna J. Haraway和Karen Barad的本体论视角,以导航我们家园的超越人类的维度,以及他们令人不安的殖民历史。利用堆肥作为理论构建,我们对白人定居者反应能力的实践以及与土著人民和我们的家园建立更负责任的关系的可能性做出了初步的结论。
In this duoethnographic essay, united in our desire as white settler scholars to trouble the settler colonial legacies still steeped in what counts as our “home,” we have written personal accounts of our connections to certain places. Building on these musings, we explore the ontological perspectives of Donna J. Haraway and Karen Barad to navigate the more-than-human dimensions of our home places as well as their troubling colonial histories. Using composting as theory making, we make tentative conclusions about the practice of white settler response-ability and the possibilities of a more response-able relationship with Indigenous people and with our home places.