{"title":"17世纪苏非主义“高”、“低”文化的流通İstanbul","authors":"F. Yavuz","doi":"10.1086/720767","DOIUrl":null,"url":null,"abstract":"The article draws on the Ṣoḥbetnāme (The book of companionship), a collection of Oğlan Şeyh İbrahim Efendi’s (d. 1655) oral discourses as compiled by his disciple Ṣun‘ullāh Gaybī (d. ca. 1676). Raised in a rural community in the Balkans, İbrahim Efendi was trained in the high culture of Sufism in İstanbul after he arrived in the city as a young boy. Studying the Ṣoḥbetnāme allows us to better understand İbrahim Efendi’s rootedness in the oral thought first molded by his rural beginnings and later defined by his urban associations. The contours of his oral discourse and poetry are discussed as they switch back and forth between the rural and the urban, the heterodox and the orthodox, the vernacular (Turkish) and the literary (Arabic and Persian).","PeriodicalId":45784,"journal":{"name":"HISTORY OF RELIGIONS","volume":"6 1","pages":"49 - 72"},"PeriodicalIF":0.3000,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Orality in the Tekke and the Circulation of “High” and “Low” Cultures of Sufism in Seventeenth-Century İstanbul\",\"authors\":\"F. Yavuz\",\"doi\":\"10.1086/720767\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article draws on the Ṣoḥbetnāme (The book of companionship), a collection of Oğlan Şeyh İbrahim Efendi’s (d. 1655) oral discourses as compiled by his disciple Ṣun‘ullāh Gaybī (d. ca. 1676). Raised in a rural community in the Balkans, İbrahim Efendi was trained in the high culture of Sufism in İstanbul after he arrived in the city as a young boy. Studying the Ṣoḥbetnāme allows us to better understand İbrahim Efendi’s rootedness in the oral thought first molded by his rural beginnings and later defined by his urban associations. The contours of his oral discourse and poetry are discussed as they switch back and forth between the rural and the urban, the heterodox and the orthodox, the vernacular (Turkish) and the literary (Arabic and Persian).\",\"PeriodicalId\":45784,\"journal\":{\"name\":\"HISTORY OF RELIGIONS\",\"volume\":\"6 1\",\"pages\":\"49 - 72\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HISTORY OF RELIGIONS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/720767\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HISTORY OF RELIGIONS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/720767","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章引用了Ṣoḥbetnāme(陪伴之书),这是由他的弟子Ṣun 'ullāh gayb ā(约1676年)汇编的Oğlan Şeyh İbrahim埃芬迪(约1655年)的口头话语集。他在巴尔干半岛的一个农村社区长大,İbrahim埃芬迪小时候来到这个城市后,在İstanbul接受了苏菲主义高级文化的训练。研究Ṣoḥbetnāme可以让我们更好地理解İbrahim埃芬迪在口头思想中的根基,这种口头思想最初是由他的农村出身塑造的,后来又被他的城市联系所定义。他的口头话语和诗歌的轮廓在乡村和城市,异端和正统,方言(土耳其语)和文学(阿拉伯语和波斯语)之间来回切换。
Orality in the Tekke and the Circulation of “High” and “Low” Cultures of Sufism in Seventeenth-Century İstanbul
The article draws on the Ṣoḥbetnāme (The book of companionship), a collection of Oğlan Şeyh İbrahim Efendi’s (d. 1655) oral discourses as compiled by his disciple Ṣun‘ullāh Gaybī (d. ca. 1676). Raised in a rural community in the Balkans, İbrahim Efendi was trained in the high culture of Sufism in İstanbul after he arrived in the city as a young boy. Studying the Ṣoḥbetnāme allows us to better understand İbrahim Efendi’s rootedness in the oral thought first molded by his rural beginnings and later defined by his urban associations. The contours of his oral discourse and poetry are discussed as they switch back and forth between the rural and the urban, the heterodox and the orthodox, the vernacular (Turkish) and the literary (Arabic and Persian).
期刊介绍:
For nearly fifty years, History of Religions has set the standard for the study of religious phenomena from prehistory to modern times. History of Religions strives to publish scholarship that reflects engagement with particular traditions, places, and times and yet also speaks to broader methodological and/or theoretical issues in the study of religion. Toward encouraging critical conversations in the field, HR also publishes review articles and comprehensive book reviews by distinguished authors.