作为建筑重写本的自传体契约:朱迪塔Vaičiūnaitė的Mabre viešbutis

Q3 Arts and Humanities Colloquia Pub Date : 2021-12-30 DOI:10.51554/coll.21.46.07
Aušra Kundrotaitė
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引用次数: 0

摘要

本文重新思考了菲利普·勒琼自传体契约的概念。在立陶宛和西方的理论话语中,勒琼的思想通常与叙事和语言见解相结合,揭示了叙述者的地位。在这篇文章中,使用gsamrard Genette的跨文本类型(超文本、伪文本和准文本)的概念和Lars Elleström的中介关系模型的某些方面,对自传契约的概念进行了修订。Genette和Elleström的观点强调了自传体契约的互文性和中间性。这些理论思考在朱迪塔Vaičiūnatė的回忆录散文集《马布雷viešbutis》[马布雷住宅酒店]的分析中得到检验。这本文集是在作者死后出版的,所以这本书值得注意的不是它的内容(大部分文本之前已经出版),而是它的新形式——由这本书的“作者”,诗人的女儿乌拉Vaičiūnaitė准备的文本。《玛布雷旅居酒店》不仅是朱迪塔Vaičiūnaitė记忆的见证,也是乌拉Vaičiūnaitė阅读经历和努力记忆的记录,这反过来又成为回忆的邀请。作者的名字在自传体契约中是必不可少的,它作为一个互动的“纪念碑”出现,在阅读过程中变得相关。对文本(阅读)的互文性和中间性的关注使我们不仅能够看到自传体文本的空间重写,而且能够看到自传体契约本身。在互文性和中间性的语境下,自传体契约作为一种独特的文学空间结构显现出来。
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The Autobiographical Pact as an Architectural Palimpsest: Judita Vaičiūnaitė’s Mabre viešbutis
The article reconsiders the idea of Philippe Lejeune’s autobiographical pact. In both Lithuanian and Western theoretical discourses, Lejeune’s ideas are usually combined with narrative and linguistic insights that reveal the position of a narrator. In this article, the concept of the autobiographical pact is revised using the concepts of Gérard Genette’s types of transtextuality (hypertext, hypotext, and paratext) and certain aspects of Lars Elleström’s model of intermedial relations. Genette’s and Elleström’s ideas highlight the intertextuality and intermediality of the autobiographical pact.These theoretical considerations are tested in the analysis of Judita Vaičiūnatė’s memoir prose collection, Mabre viešbutis [Mabre Residence Hotel]. The collection was published after the author’s death, so the book is noteworthy not for its content (most of the texts were already published before) as for its new form—a paratext prepared by the “author” of the book, the poet’s daughter, Ula Vaičiūnaitė. The collection, Mabre Residence Hotel, unfolds not only as a testimony to Judita Vaičiūnaitė’s memory but also as a document of Ula Vaičiūnaitė’s reading experience and effort to remember, which in turn becomes an invitation to recollect. The figure of the author’s name, which is essential for the autobiographical pact, appears as an interactive “monument” that becomes relevant during the reading process.The focus on intertextuality and intermediality of the text (reading) enables to see not only the spatial palimpsest of the autobiographical text but of the autobiographical pact itself. In the context of intertextuality and intermediality, the autobiographical pact reveals itself as a distinctive architecture of literary space.
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Colloquia
Colloquia Arts and Humanities-Literature and Literary Theory
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