“没有律法和圣经”:圣经的缺席和启示的历史

Q2 Arts and Humanities Hebrew Studies Pub Date : 2020-12-05 DOI:10.1353/hbr.2020.0015
Eva Mroczek
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引用次数: 1

摘要

摘要:本文认为,关于圣经文本丢失和(潜在)恢复的叙述可以揭示前现代犹太来源中以前被忽视的“圣经神学”流派——一种关于圣经在历史上有时不稳定的传播的宗教话语。这种论述不太关注《圣经》文本的具体内容,而是关注《圣经》作为其自身关于启示、失落和更新的叙述中的一个角色的概念或主题。我们讨论了与可萨人相关的中世纪资料,这些资料涉及在一个洞穴中发现的被遗忘的文本以及他们在建立一个新的犹太王国中的传奇作用;早期犹太和拉比文献中的一个相关主题是暂时隐藏神圣的文本和物品,以保护它们免受巴比伦人的入侵;以及其他例子,在Torah的传播中,一个断裂成为了一个新的启示时刻和更新社区的场合。关注犹太材料如何推测《圣经》文本的传播、偶然性、破坏、损失和抢救,也有助于我们重新考虑关于文本历史的现代历史批判学术与“传统”宗教方法之间的简单化二元对立。前现代作家知道他们的文本被时间和政治动荡破坏了,他们的神圣起源并不总是保护他们免受损害和损失。但是关于失落的故事——特别是那些认为巴比伦流亡时期是神圣文本传播的断裂时期的传统——被重新配置,没有挑战圣经的传统和权威,而是通过使《摩西五经》的启示成为一个不断重复的时刻来振兴圣经的传统和权威。破裂和隐藏的故事不仅是对圣经可靠性的焦虑和怀疑的来源:它们本身就是扩展圣经解释的关键情节,也是对持续启示和社区更新的反思。
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"Without Torah and Scripture": Biblical Absence and the History of Revelation
Abstract:This article argues that narratives about the loss and (potential) recovery of biblical texts can reveal a previously neglected genre of "biblical theology" in premodern Jewish sources—a religious discourse about the sometimes unstable transmission of Scripture in history. This discourse is less concerned with the specific contents of biblical texts than it is with the concept or motif of Scripture as a player in its own narrative about revelation, loss, and renewal. We discuss medieval sources associated with the Khazars, which relate the discovery of forgotten texts in a cave and their legendary role in establishing a new Jewish kingdom; a related motif in early Jewish and rabbinic sources about the temporary concealment of sacred texts and objects to safeguard them from the Babylonian invasion; and other examples where a rupture in the transmission of Torah becomes an occasion for new revelatory moments and renewed communities. Attention to how Jewish sources speculate about the transmission, contingency, damage, loss, and salvage of biblical texts also help us reconsider any simplistic binary between modern, historical-critical scholarship about the history of the text and "traditional" religious approaches to Scripture. Premodern writers knew their texts were damaged by time and political upheaval, and that their divine origins did not always safeguard them from damage and loss. But tales of loss—particularly traditions that identified the Babylonian Exile as a period of rupture in the transmission of sacred texts—were reconfigured in ways that did not challenge, but instead revitalized biblical tradition and authority by making the revelation of the Torah an endlessly repeatable moment. Tales of rupture and concealment were not only sources of anxiety and doubt about the reliability of Scripture: they were themselves key episodes in expansive biblical interpretation and in reflection about continuing revelation and community renewal.
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Hebrew Studies
Hebrew Studies Arts and Humanities-Literature and Literary Theory
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