伦理话语中的信任、信任与可信赖性

Nora S. Eggen
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引用次数: 0

摘要

在与品格伦理有关的文学体裁中,三至五世纪/九至十一世纪的学者们写了关于社会信任的文章。在这篇文章中,我考察了四位这样的学者的伦理思想:伊本·阿布·杜尼亚(公元281/894年)、al- kharha - niṭī(公元327/939年)、al-Māwardī(公元450/1058年)和al-Ghazālī(公元505/1111年)。在包括amāna, tawakkul, thiqa和ḥusn al-ẓann等词汇的语义领域中,定位与信任和不信任,可信赖性,信任和错位信任相关的伦理问题的概念,我在本文中识别和讨论了其中的一些问题,并分析了学者们各自对信任相关问题的概念的相似之处,以及它们之间的差异。虽然一些学者在amāna概念中明确地概念化了信任的伦理价值,但amāna概念中并列的社会和精神方面对其他学者来说更为含蓄。
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Trust, Trusting and Trustworthiness in Ethical Discourse
In literary genres concerned with an ethics of character, scholars in the third through fifth/ninth through eleventh century wrote about social trust. In this article I examine the ethical thinking of four such scholars: Ibn Abī l-Dunyā (d. 281/894), al-Kharāʾiṭī (d. 327/939), al-Māwardī (d. 450/1058), and al-Ghazālī (d. 505/1111). Locating conceptualisations of the ethical concerns related to trust and mistrust, trustworthiness, trusting and misplaced trust, in a semantic field including the vocabulary of amāna, tawakkul, thiqa and ḥusn al-ẓann, I identify and discuss in this article some of these concerns, and I analyse in what ways the scholars’ respective conceptualisations of issues related to trust are similar, and how they differ from each other. While some scholars explicitly conceptualise the ethical value of trust in the concept of amāna, the juxtaposed social and spiritual aspects of the concept of amāna is more implicit with other scholars.
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