2019冠状病毒病大流行期间的网络婚姻:对埃及、伊拉克、叙利亚和沙特阿拉伯法特瓦的研究

Abdul Hakim, Bagus Haziratul Qodsiyah
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引用次数: 0

摘要

2019冠状病毒病大流行期间的网络婚姻:对埃及、伊拉克、叙利亚和沙特阿拉伯法特瓦的研究。网络婚姻是新型冠状病毒感染症(COVID-19)肆虐世界各地后出现的一种新的社会现象。这一现象被各地的人们广泛讨论,其动机是希望提前计划结婚,不想推迟。本研究旨在从几个穆斯林国家的教规、maqāshid al- sharshara和教令的角度来讨论上述社会现象。这种类型的研究是定性的,以文献研究的形式,使用概念和社会法律方法。根据研究结果,可以得出结论,穆斯林国家对网络婚姻的看法分为两类:一些人允许,因为他们认为虚拟会议是在一个地方举行的会议(ittihād al-majlis),同意和qabūl可以由两个证人见证;但有些人禁止这样做,因为没有实体的和必要的ittihād议会,没有证人,而且视听操纵的可能性。从maqāshid al- share . a的角度来看,网络婚姻也不合适,因为婚姻的目的可能无法实现。
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Online Marriage During the Covid-19 Pandemic: A Study of the Fatwas in Egypt, Iraq, Syria, and Saudi Arabia
Online Marriage During the COVID-19 Pandemic: A Study of the Fatwas in Egypt, Iraq, Syria, and Saudi Arabia. Online marriage is a new social phenomenon that has emerged since the arrival of the COVID-19 virus outbreak in all corners of the world. This phenomenon is widely discussed by people everywhere and is motivated by the desire to carry out pre-planned marriages and not wanting to postpone them. This study aims to discuss the above social phenomena from the point of view of fiqh, maqāshid al-sharīa, and fatwas in several Muslim countries. This type of research is qualitative in the form of a literature study using a conceptual and socio-legal approach. Based on the results of the study, it can be concluded that the views of fiqh and fatwas in Muslim countries regarding online marriage are divided into two: Some allow it because they regard virtual meetings as meetings in one place (ittihād al-majlis) and consent and qabūl can be witnessed by both witnesses; but some forbid it because there is no physical and essential ittihād al-majlis, there are no witnesses, and the possibility of audio-visual manipulation. Viewed from the maqāshid al-sharīa perspective, online marriage is also not suitable because the purpose of marriage may not be realized.
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