问题是什么柯曼柯汉和弗朗兹魏格主演

IF 0.2 2区 哲学 0 PHILOSOPHY JOURNAL OF JEWISH THOUGHT & PHILOSOPHY Pub Date : 2013-01-01 DOI:10.1163/1477285X-12341242
Luca Bertolino
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引用次数: 0

摘要

哲学问题“是什么?”τί στι在科恩和罗森茨威格的工作中扮演不同的角色。根据科恩的说法,它表达了苏格拉底概念的真正意义,因为它给出了概念的描述,因此在柏拉图理念中有其方法先验的基础作为答案。所以科恩把这个问题变成了认识论问题,因为它最终涉及到知识的必要条件。相反,罗森茨威格在“什么是?”的问题,有理由谴责建立在存在与思想同一性上的“旧”哲学。在他看来,问题是“万有哲学”的原罪,“万有哲学”总是通过在“是”问题中改变“是”这个词,把一切事物简化为完全不同的东西。然而,关于“什么是?”的问题,我们就有可能发现两位哲学家之间的某种共识:也就是说,罗森茨威格反对科恩也拒绝的本体论还原的主张。
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Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig
Abstract The philosophical question “what is?” (τί ἐστι;) plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the “what is?” question grounds to condemn the “old” philosophy founded on the identity of being and thought. In his view, the question is the original sin of the “philosophy of the All,” which has always reduced everything to something completely different by means of the altering word “is” in the “is”-question. Nevertheless, with regard to the “what is?” question, it is possible to detect a kind of agreement between the two philosophers: namely, Rosenzweig opposes a claim of ontological reduction that Cohen also rejects.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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