崛起的伊斯兰主义和印尼改革后伊斯兰权威的斗争

Alexander R. Arifianto
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引用次数: 28

摘要

2016-2017年成功的“捍卫伊斯兰”集会提供了伊斯兰主义在当代印度尼西亚崛起的清晰证据。主流的伊斯兰权威,包括Nahdlatul Ulama和Muhammadiyah等团体,正逐渐被更新、更保守的伊斯兰传教士和团体所取代。如何解释这一现象?对于许多人预测将在后改革时代主导印尼伊斯兰教的温和派观点来说,这又意味着什么?本文认为有三种主要机制可以解释印尼伊斯兰主义的崛起:1)印尼改革后“思想市场”的形成,以及这个市场对伊斯兰主义崛起和伊斯兰权威崩溃的贡献;2)新的伊斯兰权威人物的崛起,他们使用新的方法宣传他们的观点,从社交媒体到校园组织和社区活动(majelis taklim);3)新兴伊斯兰组织和传教士的影响力越来越大,他们正在与既有宗教精英和政治家建立联盟。这种联盟加强了新的伊斯兰当局的影响力,同时进一步边缘化了宗教少数群体,如艾哈迈迪和什叶派穆斯林。
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Rising Islamism and the Struggle for Islamic Authority in Post-Reformasi Indonesia
Abstract The successful ‘Defending Islam’ rallies of 2016–2017 provide clear evidence that Islamism is on the rise in contemporary Indonesia. Mainstream Islamic authorities, including groups such as Nahdlatul Ulama and Muhammadiyah, are increasingly losing their authority to newer, more conservative Islamic preachers and groups. What explains this phenomenon – and what does it mean for the moderate perspectives that many predicted would dominate Islam in Indonesia in the post-Reformasi era? This article argues that three main mechanisms can explain the rise of Islamism in Indonesia: 1) the creation of a ‘marketplace of ideas’ in post-Reformasi Indonesia and the way in which this marketplace has contributed to the rise of Islamism and the breakdown of Islamic authority; 2) the ascent of new Islamic authority figures, who propagate their views using new methods, ranging from social media to campus da'wa organisations and community-based activities (majelis taklim); and 3) the growing influence of new Islamic groups and preachers, who are building alliances with established religious elites and politicians. Such alliances strengthen the influence of new Islamic authorities, while further marginalising religious minorities, such as Ahmadi and Shi'a Muslims.
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来源期刊
CiteScore
3.00
自引率
0.00%
发文量
13
期刊介绍: TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.
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