当基督教成为Shūshi

Christoph Kleine
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引用次数: 0

摘要

文化的接触、纠缠和比较是全球宗教史形成背后的驱动力。这种接触需要形成比较概念;对欧洲人来说,其中最重要的是“宗教”。随着欧洲的扩张,特别是从15世纪后期开始进入亚洲,“宗教”逐渐成为描述人类文化一个独特子集的总称,欧洲传教士和日本人之间的相遇在这方面发挥了决定性作用。可以说,基督教传教最终失败的尝试也导致了日本方面类似的比较概念的出现。作为一个副作用,与基督教的相遇带来了佛教的个性化和忏悔。从这里开始,这只是19世纪佛教“宗教化”的一小步,因此,它融入了全球宗教体系。
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When Christianity Became a Shūshi 宗旨
Cultural encounters, entanglements, and comparisons were the driving force behind the formation of a global history of religion. Such encounters require the formation of comparative concepts; for Europeans, the most important of these was ‘religion’ . With European expansion, and especially its forays into Asia starting in the late fifteenth century, ‘religion’ gradually became a general term to describe a distinct subset of human culture, with encounters between European missionaries and the Japanese people playing a decisive role in this regard. Arguably, the ultimately failed attempts of the Christian mission led to the emergence of analogous comparative concepts on the Japanese side, too. As a side effect, the encounter with Christianity brought about an individualisation and confessionalisation of Buddhism. From here, it was only a small step to the ‘religionisation’ of Buddhism in the nineteenth century – and, thus, to its integration into a global religious system.
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