历史重新收集:在比德的《暂时的理性》中重写世界编年史

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Viator - Medieval and Renaissance Studies Pub Date : 2005-01-01 DOI:10.1484/J.VIATOR.2.300003
I. Garipzanov, Andrew Rabin
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引用次数: 2

摘要

在245份手稿中,比德的《论时间的理性》(公元725年)是他的科学著作中流传最广的。在这篇文章中,作者考虑了这篇文章,以了解它在比德的同时代人和他们的大陆继承者中受欢迎的程度。比德将他的诺森比亚同胞的经历置于基督教历史叙述的中心,这样做,为其他边缘民族提供了一个模型来理解他们在西方基督教中的地位。特别地,比德在奥古斯丁在《论基督教教义》中所阐述的语言理论的基础上引入了一个新的计算机词汇。以这种方式阅读《暂时理性论》有助于解释它的广泛流行,同时也有助于深入了解比德对英国和基督教历史的看法。最终,文本的功能与其说是作为客观或科学历史的练习,不如说是作为一种尝试,将独特的英国关注点引入以前封闭的西方基督教历史叙事中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Historical Re-Collections: Rewriting the World Chronicle in Bede’s De temporum ratione
Found in 245 manuscripts, Bede’s De temporum ratione (725 A.D.) was the most widely circulated of his scientific texts. In this article, the author considers this text in order to understand its popularity among Bede’s contemporaries and their continental successors. Bede locates the experience of his fellow Northumbrians at the center of the Christian historical narrative and, in so doing, provides other marginal peoples with a model for understanding their own place in Western Christianity. In particular, Bede introduces a new vocabulary of computus based on the language theory articulated by Augustine in De doctrina Christiana. Reading De temporum ratione in this way helps to explain its wide popularity, while providing further insight into Bede’s notions of English and Christian history. Ultimately, the text functions less as an exercise in objective or scientific history than as an attempt to introduce uniquely English concerns into the previously closed narrative of Western Christian history.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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