{"title":"世界遗产科纳克:象形文字-卡塔","authors":"D. Bhattacharya","doi":"10.3126/hj.v14i1.52956","DOIUrl":null,"url":null,"abstract":"Hindu adhyatmais ‘consciousness about the soul, its perimeter (time & space), purpose, practices & prognosis’. It is not an ism (dogma). It is a way of life. The Hindu scholar is termed a ‘Brahmana’. Pan globally and historically, scholars are known as incapable of physical combat & self-defense; require extra mural physical protection. Post the fall of Constantinople (c. 1453 A.D.) to the Jihadists, Islam (peaceful) went murderously viral (The Thesis), and became Muslim (sequestering).The Hindus (riparian beings) in sub-continent India were slaughtered; homesteads, women & livelihoods were taken away; worship & ritual places were done to dust or converted. Faced with barbarians, an existential crisis had arisen out of such historical processes. The docile\\timid (kafir) spiritual Brahmans (scholar) had then opted for the mace, muscle, sword, and shield (Anti-Thesis). The ecclesiastical system was maintained side-by-side (Synthesis). The UNESCO world heritage site of Konarak (c.13th A.D., Odisa, India,) has artifacts informing the beholder via hieroglyphics that the then state had played such role quite tellingly, took pride in the might of arms, pomp, in proclaiming defense at of the invader; protection of the erudite; and the gamp seeker. Sanatan survived. Data & discussions about any such military counter have remained due. First time. Nascent attempt. Theoretical history about such complex process paths. Non-revisionist.","PeriodicalId":47458,"journal":{"name":"Historical Journal","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Spiritualism Seeks Sword for Self Defense Konark, World Heritage Site: Hieroglyphics – Katha\",\"authors\":\"D. Bhattacharya\",\"doi\":\"10.3126/hj.v14i1.52956\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Hindu adhyatmais ‘consciousness about the soul, its perimeter (time & space), purpose, practices & prognosis’. It is not an ism (dogma). It is a way of life. The Hindu scholar is termed a ‘Brahmana’. Pan globally and historically, scholars are known as incapable of physical combat & self-defense; require extra mural physical protection. Post the fall of Constantinople (c. 1453 A.D.) to the Jihadists, Islam (peaceful) went murderously viral (The Thesis), and became Muslim (sequestering).The Hindus (riparian beings) in sub-continent India were slaughtered; homesteads, women & livelihoods were taken away; worship & ritual places were done to dust or converted. Faced with barbarians, an existential crisis had arisen out of such historical processes. The docile\\\\timid (kafir) spiritual Brahmans (scholar) had then opted for the mace, muscle, sword, and shield (Anti-Thesis). The ecclesiastical system was maintained side-by-side (Synthesis). The UNESCO world heritage site of Konarak (c.13th A.D., Odisa, India,) has artifacts informing the beholder via hieroglyphics that the then state had played such role quite tellingly, took pride in the might of arms, pomp, in proclaiming defense at of the invader; protection of the erudite; and the gamp seeker. Sanatan survived. Data & discussions about any such military counter have remained due. First time. Nascent attempt. Theoretical history about such complex process paths. Non-revisionist.\",\"PeriodicalId\":47458,\"journal\":{\"name\":\"Historical Journal\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-03-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical Journal\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.3126/hj.v14i1.52956\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Journal","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.3126/hj.v14i1.52956","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Spiritualism Seeks Sword for Self Defense Konark, World Heritage Site: Hieroglyphics – Katha
Hindu adhyatmais ‘consciousness about the soul, its perimeter (time & space), purpose, practices & prognosis’. It is not an ism (dogma). It is a way of life. The Hindu scholar is termed a ‘Brahmana’. Pan globally and historically, scholars are known as incapable of physical combat & self-defense; require extra mural physical protection. Post the fall of Constantinople (c. 1453 A.D.) to the Jihadists, Islam (peaceful) went murderously viral (The Thesis), and became Muslim (sequestering).The Hindus (riparian beings) in sub-continent India were slaughtered; homesteads, women & livelihoods were taken away; worship & ritual places were done to dust or converted. Faced with barbarians, an existential crisis had arisen out of such historical processes. The docile\timid (kafir) spiritual Brahmans (scholar) had then opted for the mace, muscle, sword, and shield (Anti-Thesis). The ecclesiastical system was maintained side-by-side (Synthesis). The UNESCO world heritage site of Konarak (c.13th A.D., Odisa, India,) has artifacts informing the beholder via hieroglyphics that the then state had played such role quite tellingly, took pride in the might of arms, pomp, in proclaiming defense at of the invader; protection of the erudite; and the gamp seeker. Sanatan survived. Data & discussions about any such military counter have remained due. First time. Nascent attempt. Theoretical history about such complex process paths. Non-revisionist.
期刊介绍:
The Historical Journal continues to publish papers on all aspects of British, European, and world history since the fifteenth century. The best contemporary scholarship is represented. Contributions come from all parts of the world. The journal aims to publish some thirty-five articles and communications each year and to review recent historical literature, mainly in the form of historiographical reviews and review articles. The journal provides a forum for younger scholars making a distinguished debut as well as publishing the work of historians of established reputation.