“祖·格·西西”:十六世纪圣徒叙事告白之争中的元观沟通

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2023-04-01 DOI:10.1515/jemc-2023-2042
Antje Sablotny
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引用次数: 0

摘要

摘要本文探讨了传奇性叙事忏悔争议中语言的粗鄙使用问题。这种元隐喻的交流形式被系统化,并被质疑其功能:在新教的l genden(“传说”和“谎言”的单词组合)和他们的天主教回复中,“真正的”信仰及其辩护与交流行为有关。路德教会最擅长的是采用粗鄙的言语,以及对说谎的中伤中伤,而反宗教改革的论证则以非常不同的方式发展了中伤中伤的战略潜力。元隐喻性的话语成为一种武器,特别是当它们被吸收到元隐喻性的形象中时,它不仅展示了粗俗的言语,而且揭示并批判了其背后的策略。争论性前言和注释奇迹叙事之间的紧张关系,以及天主教报告和布道中传奇讨论的主题扩散,最终被证明是使用元指称的体裁动态效应。
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“zu grob gewest”: Metainvective Communication in Confessional Disputes over Narration of the Saints in the Sixteenth Century
Abstract The article is devoted to coarse uses of language as a subject of dispute in confessional controversies over legendary narration. Such metainvective forms of communication are systematized, and questioned with regard to their functions: in the Protestant Lügenden (word combination of “legend” and “lie,” lying legends) and their Catholic replies, the “true” faith and its defense are connected with communicative behavior. Whereas Lutherans are above all effective at adopting coarse speech and the metainvective reproach of lying, the Counter-Reformation argumentation develops the strategic potential of metainvective communication in very different ways. Metainvective statements become a weapon particularly when they are absorbed into figures of meta-metainvective, which not only display the coarse speech but reveal and then criticize the strategy behind it. The tension between polemical prefaces and annotated miracle narratives in the Lügenden as well as the thematic proliferation of the legend discussion in the Catholic reports and sermons are ultimately shown to be genre-dynamic effects of the use of metainvectives.
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