从Purāṇic到民间:“Kirātārjunīyam民谣”和视觉效果

IF 0.2 0 ART Eikon Imago Pub Date : 2021-02-08 DOI:10.5209/eiko.74158
Raju Kalidos Kesava Rajarajan
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引用次数: 2

摘要

本文旨在从“Kirātārjunīyam”的角度审视一个民间文学母题。Kirāta(猎人-Śiva)和阿尔诸那曾经需要在森林生活中互相冲突Pāṇḍavas。阿尔诸那想从Śiva获得梦寐以求的pāśupatāstra,这只会被授予一个勇敢的士兵有效地使用导弹。阿朱那欣然接受了危险的任务,Śiva测试了阿朱那,并最终授予阿朱那勋章。这个神话出现在公元前5世纪的Mahābhārata,它的民间起源可能可以追溯到不道德的过去。这个故事在诗人梵文Bhāravi的经典作品中以十八章的形式重新讲述。本文考察了与Kirātārjunīyam插曲中阿尔诸那的忏悔(参见Māmallapuram浮雕)有关的一个关键主题,称为pañcāgnitapas,以及阿尔诸那的忏悔是如何在叙事诗中复述的?在泰米尔纳德邦(Tamilnadu)艺术的后期阶段(例如Nāyaka时期的大马图赖寺的千柱殿),展示了Kuṟṟālakkuṟavañci的几个民间图案kuṟavaṉ-kuṟatti。Kirātārjunīyam是古往今来雕塑艺术中流行的主题。
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From Purāṇic to Folk: the ‘Kirātārjunīyam Ballade’ and Visuals
The present article aims to examine a folk literary motif from the ‘Kirātārjunīyam’. Kirāta (hunter-Śiva) and Arjuna once needed to clash with each other during the forest life of the Pāṇḍavas. Arjuna wanted to obtain the coveted pāśupatāstra from Śiva that could only be awarded to a soldier of mettle to wield the missile efficiently. Arjuna undertook hazardous tapas pleased with which Śiva tested Arjuna and finally awarded the astra. This myth appears in the Mahābhārata dated sometime in the fifth century BCE and its folk origin may get back to the immoral past. This story was retold in a classical work by the poet Sanskrit Bhāravi in eighteen cantos. The article examines a key motif relating to the Penance of Arjuna (cf. the Māmallapuram bas relief) from the Kirātārjunīyam episode, called pañcāgnitapas and how the Penance of Arjuna is retold in the ballad understudy? Several folk motifs of kuṟavaṉ-kuṟatti of Kuṟṟālakkuṟavañci are illustrated in a later phase of the art in Tamilnadu (e.g., the Thousand-Pillared Hall of the Great Maturai Temple of the Nāyaka period). Kirātārjunīyam was a popular motif in sculptural art though the ages.
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CiteScore
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发文量
44
审稿时长
6 weeks
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