从净土到地狱:介绍四处文化混合的联合国教科文组织世界遗产

G. McClelland
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引用次数: 2

摘要

九州岛外的gotji地区的岛屿是避难所,山脉提供了种植土豆和水稻的梯田;以及秘密宗教活动的藏身处;提供鱼和海藻的海洋和海湾。宗教难民于18、19世纪来到这里,但他们不得不与严酷的冬季气候、当地居民的强烈偏见以及长崎县长的长臂作斗争。这篇文章定位了一群被称为senpuku、kakure、kirishitan或Hidden Christians (HC)的移民,以及他们的后代,他们承认自然世界对他们的影响:他们的特征和文化遗产是由他们定居的岛屿间隙空间塑造的(d)。2018年列入世界文化遗产名录的岛屿上的遗址得到了应有的赞誉。然而,与其他地方一样,在这里,世界遗产运动有时受到肤浅动机的推动,反映出外来的、毫无根据的偏见,以及与旅游相关的经济抱负。即使在命名中,世界遗产名录也提到了HC,但这群人并不是单一的,需要更仔细的定义。本文试图证明,通过研究口述历史的新来源,我们如何通过“深度”参与来丰富我们的知识,同时考虑到人类和非人类的过程、实践和对地方的认识。其次,通过关注这一地区,我们可以在一个比通常理解的更广泛的背景下重新定位我们对日本和东亚历史的理解,并包括这个沿海和边缘地区。通过对联合国教科文组织在日本长崎县外的gotichi群岛上认定的四个世界遗产遗址的分析,以及历史文献和口述历史的支持,揭示了宗教文化混合融入严峻环境的情况。
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From Pure Land to Hell: Introducing four culturally hybrid UNESCO World Heritage sites in the Gotō Archipelago
The islands in the Gotō region off Kyushu Island were refuges, mountains providing both terraces for growing potatoes and rice; and hideaways for clandestine religious practices; seas and bays providing fish and seaweed. Religious refugees arrived here in the 18th and 19th centuries, but had to contend with a harsh winter climate, the strong prejudices of indigenous inhabitants, and the long arms of the Nagasaki magistrate. This article locates a migrant people known variously as the senpuku, the kakure, kirishitan, or Hidden Christians (HC), and their descendants who acknowledge the natural world’s imprint on them: their characteristics and cultural heritage are shaped by the interstitial spaces of the islands in which they subside(d). World Heritage Cultural listings in 2018 included sites on the islands and were rightly acclaimed. Yet, here, as in other places, the World Heritage campaign was at times driven by shallow motivations reflecting exotic and unfounded prejudices and tourist-related economic aspirations. Even in the nomenclature, the World Heritage listing mentions the HC, but this group of people are not singular, and require more careful definition. This article seeks to demonstrate how by examining new sources of oral history, we stand to enrich our knowledge by a ‘deep’ engagement, taking account of both human and non-human processes, practices and awareness of place. Secondly, by focusing on this region we may re-orient our understanding of Japanese and East Asian History in a wider context than often understood, and inclusive of this coastal and marginal place. An analysis four of the sites of World Heritage ascribed by UNESCO on the Gotō Archipelago off Nagasaki Prefecture Japan alongside the historic documents and supported by oral history reveals a religious cultural hybridity integrated into a severe environment.
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