萨拉我们的牧师:R. Kalonymus Kalman Shapira在华沙犹太人区的女性精神领袖

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Nashim-A Journal of Jewish Womens Studies & Gender Issues Pub Date : 2021-07-19 DOI:10.2979/nashim.38.1.01
Daniel Reiser
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引用次数: 0

摘要

摘要:对上帝的神学争论和对上帝的抗议深深植根于犹太传统。通常这种抗议的榜样是圣经中的男性人物,如亚伯拉罕、摩西、耶利米、约拿和约伯。在这篇文章中,我将提出一种特殊的哈西德派对莎拉之死的解释,认为这是一种“信仰内的抗议”行为。根据华沙犹太人区的哈西德派拉比Kalonymus Kalman Shapira的说法,“我们的女族长”Sarah为了以色列人民而“自杀”。撒拉的死是为了向上帝表明,她在以撒几乎牺牲之后所遭受的过度痛苦是绝对无法忍受的。第二次世界大战开始时,夏皮拉发现自己处于彻底崩溃和极度个人危机的时期。我认为,夏皮拉在他的《圣经》注释中,采用了萨拉的方式,把自己作为犹太人民的精神领袖进行包围式的抗议,直到他悲惨地去世。
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Sarah Our Rebbe: R. Kalonymus Kalman Shapira’s Feminine Spiritual Leadership in the Warsaw Ghetto
Abstract:Theological argument with and protest against God has deep roots in Jewish tradition. Usually the role models for such protests are male biblical figures, such as Abraham, Moses, Jeremiah, Jonah and Job. In this article, I will present an exceptional hasidic interpretation of Sarah’s death as an act of “protest within faith.” According to Rabbi Kalonymus Kalman Shapira, a hasidic rebbe in the Warsaw ghetto, Sarah “our matriarch” committed “suicide” for the sake of the people of Israel. Sarah died in order to demonstrate to God that her excessive suffering in the wake of Isaac’s near sacrifice was absolutely unbearable. R. Shapira found himself at a time of utter collapse and extreme personal crisis at the beginning of World War II. I argue that, in his biblical exegesis, R. Shapira took Sarah’s mode of besieged protestation upon himself as a spiritual leader of the Jewish people, a mantle he carried until his tragic death.
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