特刊导论:科学、外交和欧亚大陆的制度案例

Q1 Arts and Humanities Journal of Eurasian Studies Pub Date : 2023-01-01 DOI:10.1177/18793665231160889
S. Saxena
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引用次数: 0

摘要

在西方世界,我们总是承认一流大学在制定州和国家政策方面所发挥的作用。在各自政治领域的政策圈中,似乎都有哈佛、剑桥、海德堡或斯坦福的重要存在。这种影响的工具往往是在这些机构受过训练的精英,他们在专业实践中带有一定的网络或思想流派。然而,似乎没有一种机制,通过这种机制,西式的大学或研究所可以直接游说或在政府中进行代表。他们依靠的是校友或“老同学”关系网,既能跟上政治潮流,又能做出微妙的表现。反过来,政治和国家机构从不希望被视为影响学术自由,而是在幕后听命于他们,因为他们不仅最终掌握着钱袋,而且还要对教育政策及其实施负责。这种做法体现在一种特殊的观念中,无论是学术机构本身还是与之互动的政治机器,都认为学术界不应该直接参与内部政治运作。随着对专业知识和培训的认识在不同的经济和政治制度中不断发展,随着这些制度开始在一个有着不同学术和政治传统的全球领域中产生强烈的相互作用,学习和评估“非西方”制度的参与规则变得至关重要。尤其是因为各种教育援助和发展倡议以及西方教育界的积极营销试图取代当地的教育实践,其后果不仅限于教育本身(Kalra & Saxena, 2021)。总体议程依赖于给地方做法贴上落后、低效、腐败甚至威胁的标签,例如在伊斯兰制度的情况下。这似乎具有讽刺意味,因为同样的西方政策制定者和机构寻求进口训练有素,廉价和有利可图的劳动力以及服务,而这些正是他们想要改革和消除的这些制度的产物。这让人想知道,这种二分法是否可以通过观察与政府和学术界关系密切的政策机构之间的动态来理解?有一件事是清楚的,没有一个模板或模型足以理解或参与这个过程。为了研究特定的区域情景,我们选择了欧亚/中亚作为案例研究。中亚的学术传统和机构尽管表现优异,取得了很高的成就和影响,但在很大程度上被误解了。这主要是因为这个地区在历史上被“重新配置”,以反映伊斯兰世界、波斯帝国或苏联的历史,但并不经常以自己的方式。即使在今天,我们也把乌兹别克斯坦、吉尔吉斯斯坦、哈萨克斯坦、塔吉克斯坦和土库曼斯坦统称为前苏联共和国或“斯坦”。确实存在连续性
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Introduction to Special Issue: Science, Diplomacy and a Case of Institutions in Eurasia
In the western world, we always acknowledge the role played by premier universities in shaping of state and national policy. There seems to be a significant presence of Harvard, Cambridge, Heidelberg or Stanford in the policy circles of their respective political spheres. The instruments of this influence tend to be the elites trained at these institutions who carry a certain network or school-of-thought with them to their professional practise. However, there does not seem to be a mechanism through which the universities or the institutes in the Western style set up can directly lobby or carry out representation in the government. It is the alumnus or ‘old-boys’ networks they rely on for both following the political trends and making subtle representation. In turn, political and state institutions never want to be seen as influencing the freedom of academia, but do their bidding behind the scenes as they not only ultimately hold the purse strings, but are also responsible for educational policy and its implementation. Such practice is embodied in a particular perception, both that of the academic institution itself and the political machinery it interacts with, that it is not the place of academia to get directly involved with the inner political workings. As the perception of both expertise and training evolves through the varying economic and political systems and as these systems start to strongly interact in a global sphere of quite different academic and political traditions, it has become essential to learn and evaluate the rules of engagement of the ‘nonwestern’ systems. Not the least because various educational aid and development initiatives together with aggressive marketing of Western education world over seek to displace the local educational practices with consequences broader than just in education itself (Kalra & Saxena, 2021). The general agenda relies on labelling local practises as backwards, inefficient, corrupt and even threatening, for example, in the case of the Islamic system. This seems ironic as the same Western policy makers and institutions seek to import highly trained, cheap and lucrative labour force as well as services which are products of these very systems they want to reform and expunge. This makes one wonder, could such dichotomies be understood by looking at the dynamics between policy institutions close to the governments and academia? One thing is clear, that no single template ormodel is sufficient for either understanding or engaging with this process. In an effort to look at particular regional scenarios we have chosen Eurasia/Central Asia as a case study. Despite their stellar performance, high degree achievement and impact, academic traditions and institutions of Central Asia have been largely misunderstood. This is mainly because this region has historically been ‘reconfigured’ to reflect the histories of the Islamic World, the Persian Empire or the Soviet Union, but not very often in its own right. Even today we refer to Uzbekistan, Kyrgyzstan, Kazakhstan, Tajikistan and Turkmenistan collectively as the former Soviet republics or the ‘Stans’. Indeed there are continuities that do exist
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来源期刊
Journal of Eurasian Studies
Journal of Eurasian Studies Arts and Humanities-History
CiteScore
2.60
自引率
0.00%
发文量
15
审稿时长
8 weeks
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