成为一只鹤是什么感觉?关于Alevi semah和Sivas大屠杀的笔记

IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Culture Theory and Critique Pub Date : 2020-07-02 DOI:10.1080/14735784.2021.1886137
Peter McMurray
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引用次数: 0

摘要

Semah是阿勒维人的一种仪式,在土耳其安纳托利亚和散居的阿勒维人中都有表演,包括集体的、类似舞蹈的动作,经常模仿动物的动作,尤其是鹤的动作。在试图阐明人类表演者和神圣动物之间的相互作用时,我借鉴了理论著作(尤其是哲学和情感理论),探讨了人们如何能够——或可能不会——成为其他动物或生命形式,或者变得像其他动物或生命形式,以及这种成为可能需要什么样的情感过程。我在此特别关注1993年皮尔苏丹文化节期间,塞玛在土耳其锡瓦斯所扮演的角色,在此期间,Alevi参与者,包括许多塞玛表演者和音乐家,在一次纵火袭击中丧生。该事件的历史突出表明,在袭击发生之前,节日上的semah表演者展示了成为(像)鹤的可能性。此外,许多阿拉维派人士将伊斯兰教置于随后纪念活动的中心,暗示了新的情感形式,并成为对锡瓦斯大屠杀创伤的政治(通常是公共)回应。
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What is it like to be a crane? Notes on Alevi semah and the Sivas massacre
ABSTRACT Semah is an Alevi ritual practice performed throughout Anatolia (Turkey) and the Alevi diaspora consisting of collective, dance-like movements that often take on or mimic the movements of animals, especially cranes. In attempting to elucidate that interplay between human performer and sacred animal, I draw on theoretical writings (especially philosophy and affect theory) about how people might – or might not – be able to become – or become like – other animals or forms of life, and what kind of affective processes that becoming might entail. I focus here especially on the role of semah in Sivas, Turkey, during the 1993 Pir Sultan Cultural Festival, during which Alevi participants, including many semah performers and musicians, were killed in an arson attack. Histories of that event highlight how prior to the attack, semah performers at the festival exemplified the possibility of becoming (like) cranes. Furthermore, many Alevis have placed semah at the centre of subsequent memorial events, suggesting new forms of affect and becoming as a political (and often public) response to the trauma of the Sivas massacre.
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来源期刊
Culture Theory and Critique
Culture Theory and Critique HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.20
自引率
25.00%
发文量
6
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