游客的宗教动机和社会特征在巴厘岛詹亚尔区的普拉明润滑

I. K. Arta Widana
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引用次数: 1

摘要

来孟乃宁寺参观并进行美路喀仪式的精神游客,从不同的角度来看,具有不同的特点。从动机的角度来看,根据亚伯拉罕·马斯洛的动机理论,精神游客可以分为五种。旅游者在进行旅游活动时,会产生满足身体需求、安全需求、情感需求、自尊需求和自我实现需求的动机。在最新的发展中,马斯洛确定了自我实现后的其他需求,即超越需求。这种需求与美路加人精神旅游活动的动机密切相关。本研究发现,在孟乃宁寺进行美路喀仪式的游客动机多种多样,其中以自我实现动机和先验需求动机居多。一些游客表示,他们的仪式是出于安全考虑,因为他们相信一些国家的一些人会使用黑魔法。从社会宗教的角度来看,精神游客可以是有组织宗教的一部分,也可以是世俗的,甚至是无神论者,这意味着精神寻求者不受宗教或信仰界限的限制
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KARAKTERISTIK MOTIVASI DAN SOSIAL RELIGIUS WISATAWAN MELUKAT DI PURA MENGENING, KABUPATEN GIANYAR, BALI
Spiritual tourists who come to visit the Mengening Temple and perform the melukat ritual have various characteristics from various perspectives. From a motivational perspective, spiritual tourists can be divided into five according to Abraham Maslow's Theory of Motivation. A tourist in carrying out his tourism activities can have the motivation to meet physical needs, security needs, affection needs, self-esteem needs, and self-actualization needs. In the latest development, Maslow identified other needs after self-actualization, namely transcendental needs. This need is closely related to the motive of melukat spiritual tourism activity. This study found that tourists who perform the melukat ritual at the Mengening Temple have various motives, and most of the tourists' motives are self-actualization and transcendental needs motives. Some tourists stated that there was a security motive for their ritual as they believe in black magic practiced by some people in some countries. From the perspective of socio-religious, spiritual tourists could be part of organied religion, seculer, or even atheist, meaning that spiritual seekers are not restricted by the boundaries of religion or belief
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10
审稿时长
48 weeks
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