埃内斯托·拉克劳的辩证法与社会异质性

IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Trames-Journal of the Humanities and Social Sciences Pub Date : 2020-01-01 DOI:10.3176/tr.2020.4.04
Janar Mihkelsaar
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引用次数: 0

摘要

。本文旨在批判性地审视拉克劳的主张,即社会异质化的趋势取消了辩证法,或者更具体地说,取消了辩证法范围内和辩证法之外的清晰而严格的分界线。为了反驳这篇阅读的假设,我认为,激进异质性的出现反而暴露了辩证法与异质性之间关系的不可判定性。经历这种关系的经验,不仅意味着面对使辩证法混乱的东西,而且意味着面对使辩证法成为这样的东西。这种限制关系的具体决定,恰恰是人民的民粹主义建构、大众身份的政治表达所面临的利害关系。在此背景下,我认为与其说是拉克劳,不如说是阿甘本开启了非辩证法思考异质性的可能性。
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DIALECTIC AND SOCIAL HETEROGENEITY IN ERNESTO LACLAU
. The present article aims to examine critically Laclau’s claim that the trend toward social heterogenization revokes the Dialectic, or, more specifically, the clear and strict line of demarcation between what falls within the Dialectic and what falls outside of it. Polemicizing with the assumption of this reading, I argue that the appearance of a radical heterogeneity rather exposes the undecidability of relations between the Dialectic and what is a heterogeneity. To undergo the experience of this relation means not only to confront something that dislocates the Dialectic, but also what makes it what it is. The concrete determination of this limit relation is precisely what is at stake in the populist construction of the people, the political articulation of a popular identity. Against this backdrop, I argue that it is not so much Laclau as Agamben who opens the possibility to think about a heterogeneity non-dialectically.
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