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引用次数: 4
摘要
本期特刊《心理痛苦的政治》(The politics of psychological suffering)引起了人们对“精神病学”专业(精神病学、心理学、心理治疗和相关学科)中存在争议的知识基础的关注(Foucault, 1977;玫瑰,1999)。我们的目的是探索人们心理困扰的政治背景和产生。我们把“心理痛苦”作为分析的起点,作为一种手段,来消除个体化的“精神疾病”或“精神病理学”的预先概念。这,我们希望,作为一个女权主义者对应物的主流理解心理痛苦作为生物医学疾病。这期的文章探索了一系列的经历(从女性的性行为到饮食困难,再到对创伤性事件的反应),颠覆并重新设想了精神科专业人士通常构建和处理人们痛苦的理所当然的方式。Psy的话语已经融入了世界上许多地方的人们用来理解日常经历和让别人认识自己的词汇中。也就是说,他们使用心理学科提供的语言和概念来思考自己的存在(Rose, 1998)。
Editorial introduction: The politics of psychological suffering
This special issue, “The politics of psychological suffering,” draws attention to the contested bases of knowledge in the “psy” professions (psychiatry, psychology, psychotherapy and related disciplines) (Foucault, 1977; Rose, 1999). We aim to explore the political contexts and production of people’s psychological distress. We take “psychological suffering” as the starting point for analysis, as a means of dislodging prefigured notions of individualized “mental illness” or “psychopathology.” This, we hope, serves as a feminist counterpoint to mainstream understandings of psychological suffering as biomedical illness. Exploring a range of experiences (from women’s sexuality to eating difficulties to responses to traumatic events), the articles in this issue disrupt and re-envision the taken-for-granted ways in which the psy professions typically frame and engage with people’s pain. Psy discourses are baked into the vocabulary that people in many parts of the world have come to rely on to make sense of their everyday experiences and make themselves known to others. That is, they use the language and concepts made available by the psy disciplines to think themselves into being (Rose, 1998).